friendship作文
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篇1：On Friendship
On Friendship
Friendship is a kind of relationship that many accompany you all your life. The relationship with your wife or husband occurs only after you are married and runs the risks of being cut down by divorce. The relationship with your parents will be put to an end with their passing away. The relationship with your children begins late in the middle of your life. You have an association with your colleagues, but it is always changing, because one day, one or another colleague may disappear suddenly out of your routine by changing jobs and you may similarly jump out of your colleagues' lives. You have connection with your neighbors only for the sake of living in the same neighborhood and it will break down when you or one of your neighbors moves. Only friendship can be everlasting an steady. You may have friends as early as infancy. No matter whether you are married or not, no matter where you live and work, your friends are your friends. It is not based on bloodline. It is not absolutely an objective social relationship which befalls you. It is rooted in the desires and feelings derived from social experiences. It relies on your intention. In my opinion, that is the social nature of friendship. Making friends is to meet people's varying needs. People have all kinds of desires. To achieve progress, you make friends with those who surpass you. To enjoy freedom, equality an mutual respect, you make friends with those who are of equal stature with you. On behalf of your vanity and relaxation you make friends with the inferior. To you, some friends are fun-loving, some give encouragement, some offer knowledge, and others help you to find your own identity. You expose your worries and weakness to some friends, while you show only your merits, your bright side, in the face of other friends. Before your friends, you may act as a supervisor, a learned brother, a lovely child, a gentleman or a playmate. In a word, friendship helps you to be a full person. So friendship can bene
篇2：Friendship
Friendship
What is friendship? It is to relate with somebody without need for money or objective. It is to need emotion and over wealth is friendship , no matter what their background , age , sex or personality.Friendship can be pure. We hear , nowdays, however, how one can be cheated by friends. Many people get along with someone because they have a lot of money. It is doultful that is real friendship.
Having friends, one can be find happiness. If you are in trouble your friends will help you through or at least comfort you. When you are happy , they share it with you. They are also there for you to chat with at any time.
It is a wonderful feeling, as the proverb says“ to love each other is easy but to make frieds is hard”, So, it is crutial that we should get along with our friends. In my opinon ,it is a shame to deceive your friends . The world would be more beautiful if it was full of filled with friendship
篇3：Of Friendship
Of Friendship
It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. Whatsoever is delighted in solitude, is either a wild beast or a god. For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a mans self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Candian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.A principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. We know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
It is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. For princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, except (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. The modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. But the Roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. And we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
L. Sylla, when he commanded Rome, raised Pompey (after surnamed the Great) to that height, that Pompey vaunted himself for Syllas overmatch. For when he had carried the consulship for a friend of his, against the pursuit of Sylla, and that Sylla did a little resent thereat, and began to speak great, Pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. With Julius Caesar, Decimus Brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. And this was the man that had power with him, to draw him forth to his death. For when Caesar would have discharged the senate, in regard of some ill presages, and specially a dream of Calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. And it seemeth his favor was so great, as Antonius, in a letter which is recited verbatim in one of Ciceros Philippics, calleth him venefica, witch; as if he had enchanted Caesar. Augustus raised Agrippa (though of mean birth) to that height, as when he consulted with Maecenas, about the marriage of his daughter Julia, Maecenas took the liberty to tell him, that he must either marry his daughter to Agrippa, or take away his life; there was no third war, he had made him so great. With Tiberius Caesar, Sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. Tiberius in a letter to him saith, Haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to Friendship, as to a goddess, in respect of the great dearness of friendship, between them two. The like, or more, was between Septimius Severus and Plautianus. For he forced his eldest son to marry the daughter of Plautianus; and would often maintain Plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: I love the man so well, as I wish he may overlive me. Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, except they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
It is not to be forgotten, what Comineus observeth of his first master, Duke Charles the Hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. Whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. Surely Comineus mought have made the same judgment also, if it had pleased him, of his second master, Lewis the Eleventh, whose closeness was indeed his tormentor. The parable of Pythagoras is dark, but true; Cor ne edito; Eat not the heart. Certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a mans self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. For there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. So that it is in truth, of operation upon a mans mind, of like virtue as the alchemists use to attribute to their stone, for mans body; that it worketh all contrary effects, but still to the good and benefit of nature. But yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. For in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
The second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hours discourse, than by a days meditation. It was well said by Themistocles, to the king of Persia, That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. Neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. In a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
Add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. Heraclitus saith well in one of his enigmas, Dry light is ever the best. And certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. So as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. For there is no such flatterer as is a mans self; and there is no such remedy against flattery of a mans self, as the liberty of a friend. Counsel is of two sorts: the one concerning manners, the other concerning business. For the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. The calling of a mans self to a strict account, is a medicine, sometime too piercing and corrosive. Reading good books of morality, is a little flat and dead. Observing our faults in others, is sometimes improper for our case. But the best receipt (best, I say, to work, and best to take) is the admonition of a friend. It is a strange thing to behold, what gross errors and extreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as St. James saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. As for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a lookeron; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. But when all is done, the help of good counsel is that which setteth business straight. And if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, except it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. The other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mixed partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. But a friend that is wholly acquainted with a mans estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. And therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
After these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; I mean aid, and bearing a part, in all actions and occasions. Here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. Men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. If a man have a true friend, he may rest almost secure that the care of those things will continue after him. So that a man hath, as it were, two lives in his desires. A man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. For he may exercise them by his friend. How many things are there which a man cannot, with any face or comeliness, say or do himself? A man can scarce allege his own merits with modesty, much less extol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. But all these things are graceful, in a friends mouth, which are blushing in a mans own. So again, a mans person hath many proper relations, which he cannot put off. A man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. But to enumerate these things were endless; I have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
篇4：friendship
friendship
A life without a friend is a life without a sun. Friendship is one of the most important things in everyone's life.Friends are who changes your life just by being a part of it, who makes you believe that there really is good in the world, who convinces you that there really is an unlock door just waiting for you to open it.
When you’re down, friends lift you up. When you lose your way, friends guide you and cheer you on.
So cherish your friend,
Do not save your loving speeches, for your friends till they are dead
Do not write them on their tombstones, speak them rather now instead
篇5：On Friendship
On Friendship
Friendship is a kind of relationship that many accompany you all your life. The relationship with your wife or husband occurs only after you are married and runs the risks of being cut down by divorce. The relationship with your parents will be put to an end with their passing away. The relationship with your children begins late in the middle of your life. You have an association with your colleagues, but it is always changing, because one day, one or another colleague may disappear suddenly out of your routine by changing jobs and you may similarly jump out of your colleagues' lives. You have connection with your neighbors only for the sake of living in the same neighborhood and it will break down when you or one of your neighbors moves. Only friendship can be everlasting an steady. You may have friends as early as infancy. No matter whether you are married or not, no matter where you live and work, your friends are your friends. It is not based on bloodline. It is not absolutely an objective social relationship which befalls you. It is rooted in the desires and feelings derived from social experiences. It relies on your intention. In my opinion, that is the social nature of friendship. Making friends is to meet people's varying needs. People have all kinds of desires. To achieve progress, you make friends with those who surpass you. To enjoy freedom, equality an mutual respect, you make friends with those who are of equal stature with you. On behalf of your vanity and relaxation you make friends with the inferior. To you, some friends are fun-loving, some give encouragement, some offer knowledge, and others help you to find your own identity. You expose your worries and weakness to some friends, while you show only your merits, your bright side, in the face of other friends. Before your friends, you may act as a supervisor, a learned brother, a lovely child, a gentleman or a playmate. In a word, friendship helps you to be a full person. So friendship can benefit every individual and thus complete society which is composed of numerous individuals. That is the very social function of friendship.I hold the point of view that friendship also has its historic nature and functions. Friendship is created since it is needed and lasts until it fulfills its tasks. If you are obsessed by a problem, a certain friend may come into your help until the problem is solved and then will be somewhat estranged from you. Friendship is produced because you want a helper and he is willing to be a helper. Friendship is estranged because it has served both of your purposes. The fact that a friend can become an enemy is demonstrated by the historic nature of friendship. So when a friend drifts apart from you, don't be sad. What you should do is to cherish the friendship that once existed between you and your friend, and be grateful to him.
Life is a bouquet, friendship is flower.
篇6：Friendship
Friendship is one of the greatest pleasure that people can enjoy. It implies(意味着) loyalty(忠诚), cordiality(热诚), sympathy(同情心), affection and readiness(愿意) to help. Real friends are those who can share all our sorrows(伤心事) and double all our joys. No man makes most of his life, either in business or in society, without carefully and conscientiously(凭良心地) striving(奋斗)to win the right kind of friends as he goes along.
True friends cherish(珍爱) the ideals(理想) and feelings with you; they will not desert(荒芜的) you when you are in hot waters; they will not flatter(谄媚) or take advantage of you when you have won victory; and they will advice you sincerely when you are led astray(迷路的).
We should choose those as our friends who have good character, superior(较高的) ability and kindliness(友好) of heart. We’ll treat our friends with courtesy(礼貌), be careful not to interfere(冲突) unreasonably(非理智的.) with them, or not ridicule(嘲笑) their proceedings. We should forgive their mistakes and try to help them as much as possible. If we try to do these things, we’ll retain our friends and keep the sacred(神圣的) lamp(灯火) of friendship burning all our life.
篇7： friendship作文
Friendship is like a cup of cappuccino，
sweet and with feeling。
Friendship is like a sharp arrow，
shoots our shortings。
When we are in trouble，
friends are helping。
Friendship is precious，
it is like a ring。
Friendship needs care，
or it will be missing。
Friends’hearts are bright，
they are shining。
We need friends，
because they like spring，
it can give us warm and hope，
we will learn its meaning。
篇8： friendship作文
As we all know， everybody needs friends and friendship plays an important part in our studies， work and
everyday life。 As friends we should help and trust each other and share not only joys but sorrows as well。 To
keep our friendship， we shouldn't only think of ourselves。 Think of what we have done for our friends instead
of what they have done for us。 Once our friends are in trouble， we should try our best to help them out。 Just
as the famous saying goes: A friend in need is a friend indeed。 Besides， as friends we should be honest to each
other， and never tell lies。 Otherwise， our friendship will end soon。
As it is with everything else， friendship also needs to be taken good care of。 Once we bee friends with
someone， we should help， value， and respect each other。 Only in this way can our friendship last long。 With
friends around us， we are sure to enjoy a happier life。
篇9： friendship作文
What does friendship mean?
There is no definite answer。 An eternal theme in literature， friendship is also indispensable in daily life。
Friendship is to our life what salt is to dishes。 When you are happy， friendship is just like adding flowers on the brocades; when you are sad， friendship is a dose of consolation; if you are in trouble， friends will surround you and remove the barriers for you; if you have a hard nut to crack， you can turn to friends for help。 We admire the great friendship between Marx and Engels， which firmly bined them and pushed them forward on the road to exploring and fulfilling Communism。
Friendship isn't almighty， but no one can live happily without it。
篇10： friendship作文
Friendship is one of the GREatest pleasures that people can enjoy。 It is very difficult to find a better definition of friendship。 A true friend does indeed find pleasure in our joy and share sorrow in our grief。 In time of trial， he or she is always at our side to give us his or her help and fort。
Knowing how valuable friendship is， we should be very careful in our choice of a friend。 We must choose someone who has a good character， whose activities are good and who shows kindness of heart。 We should avoid those shallow people who are easily changed by adversities or misfortune。
A true friend can always be trusted， loved and respected。 If you tell a friend your secrets， he or she won’t tell anyone else。 Friends share each other’s joys and sorrows。 They help each other when they are in trouble， and cheer each other up when they are sad。 The most important thing is that a friend always understands you。 In conclusion， when you have made a good friend， don’t forget him or her。
篇11： friendship作文
what is friendship? it is to relate with somebody without need for money or objective。 it is to need emotion and over wealth is friendship ， no matter what their background ， age ， sex or personality。
friendship can be pure。 we hear ， nowdays， however， how one can be cheated by friends。 many people get along with someone because they have a lot of money。 it is doultful that is real friendship。home。8
having friends， one can be find happiness。 if you are in trouble your friends will help you through or at least fort you。 when you are happy ， they share it with you。 they are also there for you to chat with at any time。
it is a wonderful feeling， as the proverb says“ to love each other is easy but to make frieds is hard”， so， it is crutial that we should get along with our friends。 in my opinon ，it is a shame to deceive your friends 。 the world would be more beautiful if it was full of filled with friendship
篇12： friendship作文
Friendship
Friendship is one of the greatest pleasure that people can enjoy。 It implies(意味着) loyalty(忠诚)， cordiality(热诚)， sympathy(同情心)， affection and readiness(愿意) to help。 Real friends are those who can share all our sorrows(悲哀事) and double all our joys。 No man makes most of his life， either in business or in society， without carefully and conscientiously(凭良心地) striving(奋斗)to win the right kind of friends as he goes along。
True friends cherish(珍爱) the ideals(理想) and feelings with you; they will not desert(荒芜的) you when you are in hot waters; they will not flatter(谄媚) or take advantage of you when you have won victory; and they will advice you sincerely when you are led astray(迷路的)。
We should choose those as our friends who have good character， superior(较高的) ability and kindliness(友好) of heart。 We’ll treat our friends with courtesy(礼貌)， be careful not to interfere(冲突) unreasonably(非理智的.) with them， or not ridicule(嘲笑) their proceedings。 We should forgive their mistakes and try to help them as much as possible。 If we try to do these things， we’ll retain our friends and keep the sacred(神圣的) lamp(灯火) of friendship burning all our life。
篇13： friendship作文
In my eyes，friendship can be considered as a special thing。 It will effect everybody's life。 Friends will help to wipe my eyes when cry。 They can listen to me when I want to speak。 They might even tell me some jokes when I am unhappy。
Once，I only got __(分)in my Math test。 I thought that my parents must be very angry。 One of my best friend，Lucy came to ask why I was so sad。 I told her the thurth。 She encourged me and said something to make me happy。 When my parents asked my score， I told them and said I would get higher score in the next test，they believed me。 In the next test，I really got a better score。 If my friend didn't encourge me，I would not get the better score!
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