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应届毕业典礼五分钟优秀英语演讲稿

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应届毕业典礼五分钟优秀英语演讲稿

篇1:应届毕业典礼五分钟优秀英语演讲稿

But Holmes understood as we should by now as well that a tolerant society is necessary for the purposes of seeking the truth, that this is produced through an act of collective commitment to live according to its values and that this requires constant vigilance and persistent reassertion of those values, yet we often lapse.

Unsurprisingly then, history provides countless illustrations of these ideas colliding with people in government who felt threatened by the current of their time and chose to be hostile to the imagination and enamored of their own power and belief.

At the end of the first world war, western civilization had lost its way and the political and economic divisions were unraveling the status quo. Fears of Russia and the spread of communism and socialism along with growing unrest among labor give rise to fear and panic among those who wished to preserve the world as it was.

All these forces of instability, in turn, escalated into repression, censorship and the scapegoating of marginal populations, of radicals, dissenters, nonconformance, foreigner and immigrants. The leader of the American socialist party Eugene Debs was imprisoned for delivering a speech.

Today, a century later, a new threat to our core values has emerged, around the world and in this country. The rise of authoritarianism often in the guys of democratically elected despots has become the defining feature of modern life. The tactics, unfortunately, are age-old and time tests.

There must be an in-group, conceived around religious ethnic, racial or nationalistic lines and an outgroup. Typically, foreigners, immigrants, elites, or an opposing party.

篇2:应届毕业典礼五分钟优秀英语演讲稿

Passions are stoked, and the assault on truth begins. The necessary predicate for discrediting your opposition and for creating supporters. It usually starts with attacks on the press and journalists. And then it moves to universities and students and professors.

Since truth is the real enemy, and whoever pursuit it must be declared the enemy. Evidence of nation after nation making this distressing turn is now all around us. We must be careful not to underestimate the negative consequences to our own values caused by this pervasive form of censorship and suppression.

Given the ever-increasing integration of peoples of the world. Through the powerful forces of economic activity, communication, and movements across borders, we depend on professors, students, and ideas flowing freely through our community of institutions. We may therefore sometimes look at these acts of intolerance abroad as matters of here foreign consequence, but they almost also have much more direct and immediate consequences for our own values.

The most recent case that vividly makes this point is the hideous torture and murder of Khashoggi. A Saudi national and unsparing critic of that regime. A violation of international law and human rights, yes, it certainly appears so. But it was potentially a violation of American law, and the interests protected by those laws for Khashoggi was a communist with the Washington post and a legal resident of the United States. With two children of his four who are U.S. citizens. As such he was protected by the first amendment for the things he said and for which he was killed. This is a crime under American laws against torture and violation of civil rights, for which there is extraterritorial jurisdiction to pursue prosecution. Though it is deplorable that no action has been taken in this country to bring this killer to justice and to vindicate U.S. interests. A precedent that should concern us all.

Of course, there is no shortage of attacks on truth and on truth seekers right here at home. The undermining of honest discourse has occurred so far not through official acts of censorship, but more indirectly, if not very subtlety, the means of suppression.

篇3:应届毕业典礼五分钟优秀英语演讲稿

The free press is labeled the enemy of the people, the irrefutable science underlining our understanding of climate change is portrayed as a fabrication propagated for political agenda, and universities are increasingly cast as incubator of intolerance, and enemies of free expression, a sensationalist charge disproved by consistent presence on university campuses including Columbia of controversial speakers from both the left and the right. Some might argue that these verbal attacks on the press and universities as well on all. The other daily falsehoods that accompany them are harmless, only a superficial attack without lasting consequences. For us, however, in the university, where truth is everything, we cannot accept that characterization. It cuts to our core.

So what are to do? Fortunately, there is an experience to guide us in our response and nowhere is that experience more resonant than at Columbia. Precisely 100 years ago in 1919 during the chaotic and repressive post-world war I era. I referenced earlier, a moment of a civil peril laid bare a fight between imagination and ignorance. The fight was fierce and provoked two distinct responses, each of them worthy of special note, celebration, and emulation today.

First, the United States Supreme Court took three cases, including that involving presidential hopeful Eugene Debbs and began interpreting the words Congress shall make no law abridging the freedom of speech or of the press. It took the court and the nation another 50 years to get it right, with the special help of the civil rights and the women’s movement, but finally, we did… finally, we did and when it all came together, the United States had created the greatest shield for freedom of the thought and of expression of any nation history.

篇4:应届毕业典礼五分钟优秀英语演讲稿

The search for truth became its core animating idea and the American Universities flourished over time to institutionalize and idealize that way of life. Also, in 1919, at the more local level, on this campus, the new year-long required course for Columbia freshman has launched call contemporary civilization.

Though today, we know C.C. is the Genesis of the famed curriculum, then it was nothing more than a bold experiment in higher education. The objective reflected in the course name was to apply learning and reason derived from classic texts to the problems facing society in the aftermath of a cataclysmic war. The idea was to double down on the academic mission and it has made a difference as generation after generation has attested to its value in creating an open mind and intellect.

Both of these century-old intellectual innovations arose from the same sensibility. Both assumed that the best side of human nature includes the desire to learn and to live by the truth and to acquire and to create knowledge. And while our natural negative instincts activated by our fears, greed and lust for power sometimes divert us from that quest. A life worth living will only follow from a determined effort to engage with ideas at the most profound levels, even those ideas we dislike and firmly believe to be in error.

This time, your time presents the conundrum this is above all a moment when we must reassert our commitment to open inquiry, to reason and to the sanctity of knowledge and understanding. As was the case a century ago, these pursuits are increasingly out of step with the currents of the broader world, making it all the more essential that we express our devotion to that endeavor.

篇5:应届毕业典礼五分钟优秀英语演讲稿

We must not, apologize for this but relish and champion it and find our own new contributions to this end. Yet at the same time, our world demands that we be more permeable as a university, more blended with life beyond the academy. The most striking physical manifestation of Columbia’s modern engagement with the larger world will our new Manhattanville campus, which is intentionally designed to be open and welcoming to the world.

Indeed, all of us feel the moral imperative to be working on solutions to global problems that frequently appeal to be beyond the grasp of sovereign governments and our own mostly diminished international organization.

Moreover to spend any time at Columbia is to be confronted with your sense of duty and purpose, along with your well-earned belief in your ability to make a difference.

This push and pull of truth-speaking and meaningful action is a tension endemic to higher education today and to the lives, you will live. The twin goals of serving society and the world while protecting our distinctive intellectual outlook are something we have always felt, but its centrality to our enterprise has only intensified over time. Happily, as we confront this dual agenda, there is a disheartening and indisputable reality. No group of graduates could be better equipped to navigate this precarious path than you.After all, you chose to attend Columbia at the beginning of a journey that one finds conclusion today and you elected to become part of a university that for 265 years has been distinctively defined by its commitment to addressing the insistent problems in the present.

篇6:应届毕业典礼五分钟优秀英语演讲稿

英语演讲稿1

But Holmes understood as we should by now as well that a tolerant society is necessary for the purposes of seeking the truth, that this is produced through an act of collective commitment to live according to its values and that this requires constant vigilance and persistent reassertion of those values, yet we often lapse.

Unsurprisingly then, history provides countless illustrations of these ideas colliding with people in government who felt threatened by the current of their time and chose to be hostile to the imagination and enamored of their own power and belief.

At the end of the first world war, western civilization had lost its way and the political and economic divisions were unraveling the status quo. Fears of Russia and the spread of communism and socialism along with growing unrest among labor give rise to fear and panic among those who wished to preserve the world as it was.

All these forces of instability, in turn, escalated into repression, censorship and the scapegoating of marginal populations, of radicals, dissenters, nonconformance, foreigner and immigrants. The leader of the American socialist party Eugene Debs was imprisoned for delivering a speech.

Today, a century later, a new threat to our core values has emerged, around the world and in this country. The rise of authoritarianism often in the guys of democratically elected despots has become the defining feature of modern life. The tactics, unfortunately, are age-old and time tests.

There must be an in-group, conceived around religious ethnic, racial or nationalistic lines and an outgroup. Typically, foreigners, immigrants, elites, or an opposing party.

英语演讲稿2

Passions are stoked, and the assault on truth begins. The necessary predicate for discrediting your opposition and for creating supporters. It usually starts with attacks on the press and journalists. And then it moves to universities and students and professors.

Since truth is the real enemy, and whoever pursuit it must be declared the enemy. Evidence of nation after nation making this distressing turn is now all around us. We must be careful not to underestimate the negative consequences to our own values caused by this pervasive form of censorship and suppression.

Given the ever-increasing integration of peoples of the world. Through the powerful forces of economic activity, communication, and movements across borders, we depend on professors, students, and ideas flowing freely through our community of institutions. We may therefore sometimes look at these acts of intolerance abroad as matters of here foreign consequence, but they almost also have much more direct and immediate consequences for our own values.

The most recent case that vividly makes this point is the hideous torture and murder of Khashoggi. A Saudi national and unsparing critic of that regime. A violation of international law and human rights, yes, it certainly appears so. But it was potentially a violation of American law, and the interests protected by those laws for Khashoggi was a communist with the Washington post and a legal resident of the United States. With two children of his four who are U.S. citizens. As such he was protected by the first amendment for the things he said and for which he was killed. This is a crime under American laws against torture and violation of civil rights, for which there is extraterritorial jurisdiction to pursue prosecution. Though it is deplorable that no action has been taken in this country to bring this killer to justice and to vindicate U.S. interests. A precedent that should concern us all.

Of course, there is no shortage of attacks on truth and on truth seekers right here at home. The undermining of honest discourse has occurred so far not through official acts of censorship, but more indirectly, if not very subtlety, the means of suppression.

英语演讲稿3

The free press is labeled the enemy of the people, the irrefutable science underlining our understanding of climate change is portrayed as a fabrication propagated for political agenda, and universities are increasingly cast as incubator of intolerance, and enemies of free expression, a sensationalist charge disproved by consistent presence on university campuses including Columbia of controversial speakers from both the left and the right. Some might argue that these verbal attacks on the press and universities as well on all. The other daily falsehoods that accompany them are harmless, only a superficial attack without lasting consequences. For us, however, in the university, where truth is everything, we cannot accept that characterization. It cuts to our core.

So what are to do? Fortunately, there is an experience to guide us in our response and nowhere is that experience more resonant than at Columbia. Precisely 100 years ago in 1919 during the chaotic and repressive post-world war I era. I referenced earlier, a moment of a civil peril laid bare a fight between imagination and ignorance. The fight was fierce and provoked two distinct responses, each of them worthy of special note, celebration, and emulation today.

First, the United States Supreme Court took three cases, including that involving presidential hopeful Eugene Debbs and began interpreting the words Congress shall make no law abridging the freedom of speech or of the press. It took the court and the nation another 50 years to get it right, with the special help of the civil rights and the women’s movement, but finally, we did… finally, we did and when it all came together, the United States had created the greatest shield for freedom of the thought and of expression of any nation history.

英语演讲稿4

The search for truth became its core animating idea and the American Universities flourished over time to institutionalize and idealize that way of life. Also, in 1919, at the more local level, on this campus, the new year-long required course for Columbia freshman has launched call contemporary civilization.

Though today, we know C.C. is the Genesis of the famed curriculum, then it was nothing more than a bold experiment in higher education. The objective reflected in the course name was to apply learning and reason derived from classic texts to the problems facing society in the aftermath of a cataclysmic war. The idea was to double down on the academic mission and it has made a difference as generation after generation has attested to its value in creating an open mind and intellect.

Both of these century-old intellectual innovations arose from the same sensibility. Both assumed that the best side of human nature includes the desire to learn and to live by the truth and to acquire and to create knowledge. And while our natural negative instincts activated by our fears, greed and lust for power sometimes divert us from that quest. A life worth living will only follow from a determined effort to engage with ideas at the most profound levels, even those ideas we dislike and firmly believe to be in error.

This time, your time presents the conundrum this is above all a moment when we must reassert our commitment to open inquiry, to reason and to the sanctity of knowledge and understanding. As was the case a century ago, these pursuits are increasingly out of step with the currents of the broader world, making it all the more essential that we express our devotion to that endeavor.

英语演讲稿5

We must not, apologize for this but relish and champion it and find our own new contributions to this end. Yet at the same time, our world demands that we be more permeable as a university, more blended with life beyond the academy. The most striking physical manifestation of Columbia’s modern engagement with the larger world will our new Manhattanville campus, which is intentionally designed to be open and welcoming to the world.

Indeed, all of us feel the moral imperative to be working on solutions to global problems that frequently appeal to be beyond the grasp of sovereign governments and our own mostly diminished international organization.

Moreover to spend any time at Columbia is to be confronted with your sense of duty and purpose, along with your well-earned belief in your ability to make a difference.

This push and pull of truth-speaking and meaningful action is a tension endemic to higher education today and to the lives, you will live. The twin goals of serving society and the world while protecting our distinctive intellectual outlook are something we have always felt, but its centrality to our enterprise has only intensified over time. Happily, as we confront this dual agenda, there is a disheartening and indisputable reality. No group of graduates could be better equipped to navigate this precarious path than you.After all, you chose to attend Columbia at the beginning of a journey that one finds conclusion today and you elected to become part of a university that for 265 years has been distinctively defined by its commitment to addressing the insistent problems in the present.

篇7:应届毕业典礼五分钟经典英语演讲稿

One of the legacies of receiving a world-class education is the sobering awareness of the inadequacy of our knowledge. Some years ago, one of the people I admire and respect most architect is Renzo Piano just turned 70 and I asked him what felt like. He said that, as much as he had thought about and prepared for that moment, it still came as a shock. Now I can attest to that feeling of shock but more than anything he said it made him feel that our proper lifespan should be 210 years, 70 to learn, 70 to do, and 70 to teach the next generation.

This lovely description captures an elementary fact of life: a good life has the feeling that we’re learning more and more as we go. And that we could do even better if we just learned a bit more. I hope that you are fortunate enough to carry that spirit of life with you and we must hope together that it continues to define this nation and the world. In the centuries ahead, on behalf of Columbia University, I extend to all our graduates the centennial class of warmest congratulations.Thank you!

篇8:应届毕业典礼五分钟经典英语演讲稿

President Faust, members of the Harvard Corporation and the Board of Overseers, members of the faculty, proud parents, and, above all, graduates.

The first thing I would like to say is ‘thank you.’ Not only has Harvard given me an extraordinary honour, but the weeks of fear and nausea I have endured at the thought of giving this commencement address have made me lose weight. A win-win situation! Now all I have to do is take deep breaths, squint at the red banners and convince myself that I am at the world’s largest Gryffindor reunion.

Delivering a commencement address is a great responsibility; or so I thought until I cast my mind back to my own graduation. The commencement speaker that day was the distinguished British philosopher Baroness Mary Warnock. Reflecting on her speech has helped me enormously in writing this one, because it turns out that I can’t remember a single word she said. This liberating discovery enables me to proceed without any fear that I might inadvertently influence you to abandon promising careers in business, the law or politics for the giddy delights of becoming a gay wizard.

You see? If all you remember in years to come is the ‘gay wizard’ joke, I’ve come out ahead of Baroness Mary Warnock. Achievable goals: the first step to self improvement.

篇9:应届毕业典礼五分钟经典英语演讲稿

I was convinced that the only thing I wanted to do, ever, was to write novels. However, my parents, both of whom came from impoverished backgrounds and neither of whom had been to college, took the view that my overactive imagination was an amusing personal quirk that would never pay a mortgage, or secure a pension. I know that the irony strikes with the force of a cartoon anvil, now.

So they hoped that I would take a vocational degree; I wanted to study English Literature. A compromise was reached that in retrospect satisfied nobody, and I went up to study Modern Languages. Hardly had my parents’ car rounded the corner at the end of the road than I ditched German and scuttled off down the Classics corridor.

I cannot remember telling my parents that I was studying Classics; they might well have found out for the first time on graduation day. Of all the subjects on this planet, I think they would have been hard put to name one less useful than Greek mythology when it came to securing the keys to an executive bathroom.

I would like to make it clear, in parenthesis, that I do not blame my parents for their point of view. There is an expiry date on blaming your parents for steering you in the wrong direction; the moment you are old enough to take the wheel, responsibility lies with you. What is more, I cannot criticise my parents for hoping that I would never experience poverty. They had been poor themselves, and I have since been poor, and I quite agree with them that it is not an ennobling experience. Poverty entails fear, and stress, and sometimes depression; it means a thousand petty humiliations and hardships. Climbing out of poverty by your own efforts, that is indeed something on which to pride yourself, but poverty itself is romanticised only by fools.

篇10:应届毕业典礼五分钟经典英语演讲稿

What I feared most for myself at your age was not poverty, but failure.

At your age, in spite of a distinct lack of motivation at university, where I had spent far too long in the coffee bar writing stories, and far too little time at lectures, I had a knack for passing examinations, and that, for years, had been the measure of success in my life and that of my peers.

I am not dull enough to suppose that because you are young, gifted and well-educated, you have never known hardship or heartbreak. Talent and intelligence never yet inoculated anyone against the caprice of the Fates, and I do not for a moment suppose that everyone here has enjoyed an existence of unruffled privilege and contentment.

However, the fact that you are graduating from Harvard suggests that you are not very well-acquainted with failure. You might be driven by a fear of failure quite as much as a desire for success. Indeed, your conception of failure might not be too far from the average person’s idea of success, so high have you already flown.

Ultimately, we all have to decide for ourselves what constitutes failure, but the world is quite eager to give you a set of criteria if you let it. So I think it fair to say that by any conventional measure, a mere seven years after my graduation day, I had failed on an epic scale. An exceptionally short-lived marriage had imploded, and I was jobless, a lone parent, and as poor as it is possible to be in modern Britain, without being homeless. The fears that my parents had had for me, and that I had had for myself, had both come to pass, and by every usual standard, I was the biggest failure I knew.

篇11:应届毕业典礼五分钟经典英语演讲稿

Actually, I have wracked my mind and heart for what I ought to say to you today. I have asked myself what I wish I had known at my own graduation, and what important lessons I have learned in the 21 years that have expired between that day and this.

I have come up with two answers. On this wonderful day when we are gathered together to celebrate your academic success, I have decided to talk to you about the benefits of failure. And as you stand on the threshold of what is sometimes called ‘real life’, I want to extol the crucial importance of imagination.

These may seem quixotic or paradoxical choices, but please bear with me.

Looking back at the 21-year-old that I was at graduation, is a slightly uncomfortable experience for the 42-year-old that she has become. Half my lifetime ago, I was striking an uneasy balance between the ambition I had for myself, and what those closest to me expected of me.

篇12:应届毕业典礼五分钟经典英语演讲稿

My visit to Casals’ house was a reminder to me that we must all try to use our power well. Because to not use our power is to abuse it.

To not speak, to remain silent in the face of uncertainty, in the face of the insecurity and massive changes that confront us today, that every one of us confronts every day of our lives – that is an abuse of power.

Let us remember: Every struggle for reform, innovation, or justice starts with a voice in the wilderness. A voice in the wilderness. Vox clamantis in deserto. You all know that.

So, as you go forward today, I’d just like to leave you with this one thought: You have, and always will have, more power than you know. Never abuse this power. Never abuse this power. It is a gift. Use it with great care and with great intention. Listen to the voices crying in the wilderness; become one of those voices, a voice for justice and for hope.

Remember, always, that you are a human being first. It’s a truth embedded in the very foundation of your liberal arts education. Practice your humanity daily. Practice that truth. Let it power your decisions, let it inspire your thoughts, and let it shape your ideals. Then you will soar. You will fly. And you will help others soar and fly.

篇13:应届毕业典礼五分钟经典英语演讲稿

英语演讲稿1

One of the legacies of receiving a world-class education is the sobering awareness of the inadequacy of our knowledge. Some years ago, one of the people I admire and respect most architect is Renzo Piano just turned 70 and I asked him what felt like. He said that, as much as he had thought about and prepared for that moment, it still came as a shock. Now I can attest to that feeling of shock but more than anything he said it made him feel that our proper lifespan should be 210 years, 70 to learn, 70 to do, and 70 to teach the next generation.

This lovely description captures an elementary fact of life: a good life has the feeling that we’re learning more and more as we go. And that we could do even better if we just learned a bit more. I hope that you are fortunate enough to carry that spirit of life with you and we must hope together that it continues to define this nation and the world. In the centuries ahead, on behalf of Columbia University, I extend to all our graduates the centennial class of warmest congratulations.Thank you!

英语演讲稿2

President Faust, members of the Harvard Corporation and the Board of Overseers, members of the faculty, proud parents, and, above all, graduates.

The first thing I would like to say is ‘thank you.’ Not only has Harvard given me an extraordinary honour, but the weeks of fear and nausea I have endured at the thought of giving this commencement address have made me lose weight. A win-win situation! Now all I have to do is take deep breaths, squint at the red banners and convince myself that I am at the world’s largest Gryffindor reunion.

Delivering a commencement address is a great responsibility; or so I thought until I cast my mind back to my own graduation. The commencement speaker that day was the distinguished British philosopher Baroness Mary Warnock. Reflecting on her speech has helped me enormously in writing this one, because it turns out that I can’t remember a single word she said. This liberating discovery enables me to proceed without any fear that I might inadvertently influence you to abandon promising careers in business, the law or politics for the giddy delights of becoming a gay wizard.

You see? If all you remember in years to come is the ‘gay wizard’ joke, I’ve come out ahead of Baroness Mary Warnock. Achievable goals: the first step to self improvement.

英语演讲稿3

Actually, I have wracked my mind and heart for what I ought to say to you today. I have asked myself what I wish I had known at my own graduation, and what important lessons I have learned in the 21 years that have expired between that day and this.

I have come up with two answers. On this wonderful day when we are gathered together to celebrate your academic success, I have decided to talk to you about the benefits of failure. And as you stand on the threshold of what is sometimes called ‘real life’, I want to extol the crucial importance of imagination.

These may seem quixotic or paradoxical choices, but please bear with me.

Looking back at the 21-year-old that I was at graduation, is a slightly uncomfortable experience for the 42-year-old that she has become. Half my lifetime ago, I was striking an uneasy balance between the ambition I had for myself, and what those closest to me expected of me.

英语演讲稿4

I was convinced that the only thing I wanted to do, ever, was to write novels. However, my parents, both of whom came from impoverished backgrounds and neither of whom had been to college, took the view that my overactive imagination was an amusing personal quirk that would never pay a mortgage, or secure a pension. I know that the irony strikes with the force of a cartoon anvil, now.

So they hoped that I would take a vocational degree; I wanted to study English Literature. A compromise was reached that in retrospect satisfied nobody, and I went up to study Modern Languages. Hardly had my parents’ car rounded the corner at the end of the road than I ditched German and scuttled off down the Classics corridor.

I cannot remember telling my parents that I was studying Classics; they might well have found out for the first time on graduation day. Of all the subjects on this planet, I think they would have been hard put to name one less useful than Greek mythology when it came to securing the keys to an executive bathroom.

I would like to make it clear, in parenthesis, that I do not blame my parents for their point of view. There is an expiry date on blaming your parents for steering you in the wrong direction; the moment you are old enough to take the wheel, responsibility lies with you. What is more, I cannot criticise my parents for hoping that I would never experience poverty. They had been poor themselves, and I have since been poor, and I quite agree with them that it is not an ennobling experience. Poverty entails fear, and stress, and sometimes depression; it means a thousand petty humiliations and hardships. Climbing out of poverty by your own efforts, that is indeed something on which to pride yourself, but poverty itself is romanticised only by fools.

英语演讲稿5

What I feared most for myself at your age was not poverty, but failure.

At your age, in spite of a distinct lack of motivation at university, where I had spent far too long in the coffee bar writing stories, and far too little time at lectures, I had a knack for passing examinations, and that, for years, had been the measure of success in my life and that of my peers.

I am not dull enough to suppose that because you are young, gifted and well-educated, you have never known hardship or heartbreak. Talent and intelligence never yet inoculated anyone against the caprice of the Fates, and I do not for a moment suppose that everyone here has enjoyed an existence of unruffled privilege and contentment.

However, the fact that you are graduating from Harvard suggests that you are not very well-acquainted with failure. You might be driven by a fear of failure quite as much as a desire for success. Indeed, your conception of failure might not be too far from the average person’s idea of success, so high have you already flown.

Ultimately, we all have to decide for ourselves what constitutes failure, but the world is quite eager to give you a set of criteria if you let it. So I think it fair to say that by any conventional measure, a mere seven years after my graduation day, I had failed on an epic scale. An exceptionally short-lived marriage had imploded, and I was jobless, a lone parent, and as poor as it is possible to be in modern Britain, without being homeless. The fears that my parents had had for me, and that I had had for myself, had both come to pass, and by every usual standard, I was the biggest failure I knew.

篇14:应届毕业典礼五分钟英语演讲稿

英语演讲稿1

On behalf of our proud trustee, our esteem faculty, our distinguished alumni, our devoted families and our unparalleled friends gathered here and across the globe virtually, I welcome you to this very special moment in time. Today, we continue a 265- year-old tradition that binds us with a sense of pride and hope and of deep and never-ending curiosity.

We initiate those who are committed to a world of openness and debate, who have learned the power of discovering the unknown and who have accepted the great responsibility that comes with acquiring knowledge into a community steadfastly poised to shape our world for the better. At the end of our time together today, joining a legacy of those who have come before them, we will have a new class of alumni representing 16 distinct schools along with affiliated institutions of Teacher’s College and Bernard college.

The potential for trouble is palpable. And as we explore the profound meaning of this moment, there is one special part of our community deserves unique recognition. Graduates, as much as we, your faculty, feel deep, deep affection for you, nothing can compare to the pure, unqualified adoration of your parents and families, though you will never be able to express fully the infinite gratitude I know you feel, please take this opportunity to thank them.

For my remarks today, I have three parts. I want to talk about the idea of the academy, about the enemies of the search for truth and about what we are to do.In awarding you the degrees in your respective field, we recognize your academic accomplishment and now acknowledge your expertise in some area of study. But you are now also an expert in higher education in America, simply by virtue of your presence and deep engagement with this little world over the past several years.

英语演讲稿2

This means two things. First, whether you are happy or sad about leaving us behind, whether you will return for another round of being a student, or you are intent on rejoining us, at some point, in a professorial capacity and becoming a permanent member of this community, I can assure you that this is true, what you have just experienced with stay with you for the rest your lives and in all likelihood it will take on greater and greater meaning with the passage of time.

The second point is that I want to ask you this morning to take stock of what is now your deep and experiential knowledge about the nature and roles of universities like Columbia and with that knowledge to reflect on the state of modern society and the threats that we’re now facing to the deepest values that undergird these institutions, to reflect on what is at stake in our own country and for the people over the world. We need to raise our voices at the time, such as this.

The idea of the academy as something separate and discrete removed from daily life is as old as human civilization. The desire to step back from the fray, to grasp what is happening at this moment in history, to find a meaning to it all and to find out what is good life is forever with us. Who hasn’t at one point or another wanted to emulate Michel de Montaigne.

If only we could take up residence in a tower on a beautiful state and write essays connecting the wisdom of the ancients with contemporary human existence and in that self-reflective pose discover our true purpose and meaning. This is a secret dream we all harbor.

As always Shakespeare was familiar with this dream, and we used it to give us many notable characters whose pursuit of this ideal often ended in trouble.

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There’s Prospero in the Tempest, while the Duke of Milan he wishes quote to only be transported and wrapped in the secret study and he feels his library large enough. This, however, creates the opportunity for this evil brother to stage a coup, landing him on a remote island were to be sure his dark arts mastered in secret study come in handy, as may yours.

Or there’s Ferdinand, king of Love’s Labors Lost, who enlisted three subordinates to join him as quote brave conquerors who will forswear the baser impulses of love, food and sleep in order to study and learn only to be confounded in his dedication when he finds himself falling in love.

I suspect that many of you during your time here have lived closer to the experience of Ferdinand than to the experience of Prospero.

The advent of modern American university which largely happened in the last century has been the institutionalization of that human dream and this little physical space in which we gather together this morning is in many respects the near perfect fulfillment of that human vision. I know no other that can match it.

The columns, pillars, pediments, demes, classical inscriptions ascending steps, granite and limestone and marble and brick facades, which surround us convey the message that this is its own universe, a place governed by strictly observed code of academic inquiry, an insistence on open dialogue, informed by all-pervading skepticism and respect for the legacy of human achievement, created about a century ago, the Morningside campus represents the idea of an ordered, classical and even inward-looking world. To walk on to this campus is to feel one’s I.Q go up by 10 points.

英语演讲稿4

Part of the genius of this system of universities involves adding you into the mix. It is the combination of brilliant scholars who dedicate their lives to exploring what we know, might know and must know about all the things in the universe, who work daily at the edge of accumulated human knowledge, sheltered by the principle of academic freedom, guided by the norms of scholarly temperament, working within the decentralized governance structure of the University. Together with the most brilliant and curious youth brought in from all over the world, to whom we teach everything we know so that they can go on with their lives and know even more.

It is all this that creates the utterly unique context of the modern research university and that unites the exhilarating intertwined ambitions of scholarship and teaching. The structure and functioning of these institutions are unique, no other organization has ever been designed in these ways, nor would it seem to anyone sensible to do。

From the outside, all look ungovernable. From the inside, and I can singularly attest to this, it is ungovernable, and it works and fabulously so.

Over the course of the 20th, and now the 21st centuries, virtually every new discovery of significance emanated from our academic research institutions which now number in the hundreds.

My friend, Our distinguished alumnus Warren Buffet likes to say that the American system operates with a secret sauce that has brought this nation to the pinnacle of human success in maximizing the welfare of its people, but that secret sauce begins with the knowledge created right here.

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Over time, our great research universities drive human progress. They lay the foundation of life as it can be, more than capitalism, more than government policy. In life, personal and social ideals are everything or almost everything, and universities are all about ideas, so it works.

That is, it works provided certain conditions outside the academy are maintained. Universities are not invulnerable to the actions beyond their borders and they depend for their vitality on the societal respect for and commitment to what we do

Now, the enemies of the search for truth. What is important to realize is that the ideals that define the academy and guide the activity pursued herein, just like the primary freedoms we live in, do not come easily. They are in fact often counterintuitive. The embrace of freedom necessarily means you must accept a certain degree of unconformable disorder and even seeing chaos and sometimes unnerves the best of us.

There are many wise people who have commented on this fact of life. My favorite is a great justice Oliver Wendell Holmes Jr., who is setting forth the first articulation of the modern first amendment jurisprudence noted that the choice the openness required for the search for truth runs against human instinct. He bluntly explained how the impulse to persecute those we disagree with is actually quote “perfectly logical, given the natural wish to believe what we want to believe.”

篇15:应届毕业典礼震撼五分钟英语演讲稿

They chose to use their platform to ensure not just that their son would be remembered, but that a new university, built in his name, would exist to benefit others.

Since the Stanfords didn’t have the opportunity to give their son the future he had envisioned, they devoted themselves to creating a university that would produce both fundamental knowledge and apply that knowledge to tackle real-world problems – but that that would also help countless other students build their own platforms and launch their own lives of purpose.

As Stanford graduates, you have built and earned your platform.

Your education and experiences here will give you opportunities to pursue your interests and follow your own unique path.

Of course, you’ve worked tremendously hard to achieve this success. And I know that it hasn’t always been easy. Each of you has had to overcome obstacles to get to where you are today.

And all of that hard work – the midnight coffee breaks; the final exams; the hours spent in the library, or the studio, or the laboratory – have brought you here today.

And you haven’t stopped there.

You’ve thrown yourself into activities and experiences here – whether sports or the arts, student government or the student newspaper, service work, sketch comedy, the Band, or…or – especially as I’ve seen in the last week – fountain hopping!

These experiences have enriched your lives, and they, too, have brought you to where you are today.

篇16:应届毕业典礼五分钟独特英语演讲稿

Who was the most well-known figure in China last month? It’s Ma Jia Jue—the college student who murdered 4 of his roommates. Many people attributed his crime to his poverty and deficient education. In my opinion, his crime also has much to do with his classmates’ indifference.

Indifference is a terrible disease in today’s colleges and the whole society. It’s not rare that two students who have studied together for 4 years have never spoken to each other. It’s not rare that a student who has been absent from class for several days is not noticed at all. It’s also not rare that a student who has severe psychological problems is not cared about at all.

Some people may say ‘What the students with psychological problems like Ma JiaJue need is not care but psychotherapy.” However, when people are ill, what they need most is not only medical treatment, but also care from people around them. Every smile and every caring word will bring sunshine to their life.

I once heard one of my roommates who was an introverted girl sobbing at mid-night. Being afraid of disturbing her, I sent a text message to comfort her. The next day, she told me that she was crying for not being invited to one of her friend’s birthday party. She thought she was neglected by others. But my message was really comforting which told her someone still cared about her.

What can we do to prevent the tragedy of Ma JiaJue from happening again? Some people may say ‘Let’s open more psychological courses in schools.’ and other people may say ‘Let’s donate more money for the poor students.’ But I’ll say “My fellow student, let’s give more love and care to our roommates, our classmates and every person around us!”

篇17:应届毕业典礼五分钟独特英语演讲稿

I love drama performance very much; it makes me active to try something different.

As a member of drama club, I played different roles in different dramas, such as a doctor, a team leader and some animals. I really enjoyed those different experiences by understanding their inner world and imitating their voices and behaviors.Gradually I became more and more active to try different things.

So…I chose a bad wolf as my next role which is quite different from previous ones. It looks like this: (Knock, knock)" Come in please.” ”Grandma, what big eyes you have?” ” All the better to see you with.” ”But, what a large mouth you have?” ” All the better to eat you with! Haw-haw…”

Hope you like it, thank you!

篇18:应届毕业典礼五分钟励志英语演讲稿

Good morning,ladies and gentlemen,today i am so happy to stand here to give you a rather, a real story of mine.

Though with time going by,i can still remember what you once told should be a brave ,you looked into my in,year out,nearly most of my memories are fading little by only this simple sentence remained,without being forgotten in my life.

Again and again,i can not stop myself from thinking about ordinary,but so impressive,so moving,just like the brightest sunshine,it helps me go through the darkest am such a sensitive girl in your said,my sorroful facial expression made feel so ,there is one thing i never tell you,that is ,i am becoming a big girl gradually with your words and never tell you about it,for i believe oneday,you can see the great changes of mine for is what i want to do in i know,that will be the best gift for you.

I suddenly think of a song named MY HEART WILL GO is a beautiful sentence going like are safe in my than once,i was moved to tears by know ,i am also safe in your have already forgotten when i told you i was going to leave for Australia this summer just smiled as usual,gently you decide to do,i will be in favor of it,but, just onething,remember,when you fell lonely abroad,do not forget we are here ,praying for are all around you,far across the distance and space between closed my eyes,the flashback memories we had together,once we played games on the palyground,we played jokes on each other,you always wrote a lot of sentences on my articles to encourage the most unforgetable thing,you told me,you believed m i could be a big or later.

At that specific moment,i suddenly understood the meaning of this sentence on that day,i smiled as you used to,looking at last words i said were,keep walking in sunshine.

Yes,keep walking in said to you ,also to know i am not alone wiht your company,and we can keep walking in sunshine till the last minute of our days.

I promise,i will be a big girl.

I promise,i will be a brave girl.

I promise,i will keep walking in sunshine.

That is my speech,thank you!

篇19:应届毕业典礼五分钟独特英语演讲稿

Medusa is just one of many Greek myths that have encouraged me to fantasize, turning me into the creative girl I am today.

The myth talks about Poseidon, god of the sea, kissing Medusa in Athena’s temple. Athena was furious. I can picture Athena’s punishment for Medusa as if it were happening before my very eyes. The transformation from beauty to beast is as vivid and clear to me as is the light of day. The utter dread and bewilderment on Medusa’s face as she changed is unforgettable and so eerie it chills me to the bone even still.

I am Medusa, scariest of all.

My prey turn to stone while I stand tall.

One kiss with Poseidon, god of the sea.

Turned me to a monster no one dares to see.

Greek myths have introduced me to a brand new world where imagination is boundless.

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