《有情感的机器人》英语演讲稿
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篇1：《有情感的机器人》英语演讲稿
《有情感的机器人》英语演讲稿
My job is to design, build and study robots that communicate with people. But this story doesn't start with robotics at all, it starts with animation. When I first saw Pixar's “Luxo Jr.,” I was amazed by how much emotion they could put into something as trivial as a desk lamp. I mean, look at them -- at the end of this movie, you actually feel something for two pieces of furniture. (Laughter) And I said, I have to learn how to do this. So I made a really bad career decision. And that's what my mom was like when I did it. (Laughter) I left a very cozy tech job in Israel at a nice software company and I moved to New York to study animation. And there I lived in a collapsing apartment building in Harlem with roommates. I'm not using this phrase metaphorically, the ceiling actually collapsed one day in our living room. Whenever they did those news stories about building violations in New York, they would put the report in front of our building. As kind of like a backdrop to show how bad things are.
我的工作是设计、构造和研究 那些能够与人交流的机器人， 不过这个故事不是从机器人说起， 而是要从动画说起。 当我第一次看到皮克斯的《顽皮跳跳灯》电影时， 我惊呆了， 一个如此微不足道的台灯 竟能表现如此多的感情。 你看他们啊!电影结尾的时候， 你真的开始喜欢上这两件小小的家具了。 (笑声) 我对自己说，我要学会做这样的东西。 所以我做了一个很坏的职业决策， 我做出这个决定的时候，我妈妈就是这样的。 (笑声) 我辞去了在以色列一个软件公司的 一份非常舒服的技术工作， 我搬到了纽约 去学习动画。 在那，我和我的室友住在 哈莱姆一栋即将坍塌的公寓楼里。 我没有夸张， 有一天天花板真的塌下来了 就塌在了我们的客厅里。 每次报到纽约的违章建筑时， 他们都会跑到们的大楼下进行采访。 就好像让你看看现场有多糟糕一样。
Anyway, during the day I went to school and at night I would sit and draw frame by frame of pencil animation. And I learned two surprising lessons -- one of them was that when you want to arouse emotions, it doesn't matter so much how something looks, it's all in the motion -- it's in the timing of how the thing moves. And the second, was something one of our teachers told us. He actually did the weasel in Ice Age. And he said: “As an animator you are not a director, you're an actor.” So, if you want to find the right motion for a character, don't think about it, go use your body to find it -- stand in front of a mirror, act it out in front of a camera -- whatever you need. And then put it back in your character.
言归正传，我上学的日日夜夜， 我不停地一幅又一幅地用铅笔画着画。 我学到了两个让我惊讶的东西—— 其中一个是： 当你想要唤起某些情感时， 外观并不算太重要， 关键是动作——物体运动时，对时间的把握。 关键是动作——物体运动时，对时间的把握。 第二个是我们的一个老师告诉我们的`。 他正是电影《冰河世纪》的黄鼠狼。 他说： ”作为一个动画制作者， 你不是一个导演，而是一个演员。“ 所以如果你要为一个角色找到正确的肢体语言， 不要想，用你的身体找到它， 站在镜子面前，摄像机前，演出来， 无论你需要做什么。 然后再把这个动作放在你的角色上。
A year later I found myself at MIT in the robotic life group, it was one of the first groups researching the relationships between humans and robots. And I still had this dream to make an actual, physical Luxo Jr. lamp. But I found that robots didn't move at all in this engaging way that I was used to for my animation studies. Instead, they were all -- how should I put it, they were all kind of robotic. (Laughter) And I thought, what if I took whatever I learned in animation school, and used that to design my robotic desk lamp. So I went and designed frame by frame to try to make this robot as graceful and engaging as possible. And here when you see the robot interacting with me on a desktop. And I'm actually redesigning the robot so, unbeknownst to itself, it's kind of digging its own grave by helping me. (Laughter) I wanted it to be less of a mechanical structure giving me light, and more of a helpful, kind of quiet apprentice that's always there when you need it and doesn't really interfere. And when, for example, I'm looking for a battery that I can't find, in a subtle way, it will show me where the battery is. So you can see my confusion here. I'm not an actor. And I want you to notice how the same mechanical structure can at one point, just by the way it moves seem gentle and caring -- and in the other case, seem violent and confrontational. And it's the same structure, just the motion is different. Actor: “You want to know something? Well, you want to know something? He was already dead! Just laying there, eyes glazed over!” (Laughter) But, moving in graceful ways is just one building block of this whole structure called human-robot interaction. I was at the time doing my Ph.D., I was working on human robot teamwork; teams of humans and robots working together. I was studying the engineering, the psychology, the philosophy of teamwork. And at the same time I found myself in my own kind of teamwork situation with a good friend of mine who is actually here. And in that situation we can easily imagine robots in the near future being there with us. It was after a Passover seder. We were folding up a lot of folding chairs, and I was amazed at how quickly we found our own rhythm. Everybody did their own part. We didn't have to divide our tasks. We didn't have to communicate verbally about this. It all just happened. And I thought, humans and robots don't look at all like this. When humans and robots interact, it's much more like a chess game. The human does a thing, the robot analyzes whatever the human did, then the robot decides what to do next, plans it and does it. And then the human waits, until it's their turn again. So, it's much more like a chess game and that makes sense because chess is great for mathematicians and computer scientists. It's all about information analysis, decision making and planning.
一年以后，我去了麻省理工大学(MIT)的 机器人生命小组，这是最早 开始研究人类和机器人关系的小组之一，
我依然怀揣着要造一个 真正的、可触碰的顽皮跳跳灯的梦想。 但是我发现机器人完全不是 按照我的动画课程中的那种 引人入胜的方式移动。 相反的，他们都—— 该怎么说呢?他们都有点儿机械化。 (笑声) 我就想，如果我可以把我在动画学校学到的东西 应用于设计我的机器人台灯会怎样? 因此我设计了一幅又一幅， 试图让这个机器人 尽量优雅、有吸引力。 这里你可以看到这个桌子上的机器人 在跟我互动， 我其实是在重新设计这个机器人， 而这个机器人完全不知道， 它帮我，其实是在自掘坟墓呢。 (笑声) 比起把他它做成一个照明的机械， 比起把他它做成一个照明的机械， 我更想要一个能帮忙的、安静的学徒， 随时满足你的需求却不打扰你。 比如，当我要找一个我怎么也 找不到的电池时， 它可以巧妙地提醒我电池在哪里。 你看到我的困惑了吗? 我不是一个演员。 我希望你们注意到，同一个机械如何 在前一刻非常温柔、充满关怀， 在前一刻非常温柔、充满关怀， 下一刻又显得非常暴力，有进攻性。 一模一样的结构，改变的仅仅是动作。 演员：”你想知道吗?你真的想知道吗? 他已经死了! 他就躺在那里，目光呆滞!“ (笑声) 但是，以一种优雅的方式移动只是这整个 人类机器人互动结构的一块基石。 那时候我正在攻读我的博士学位， 我正在研究人类与机器人的团队合作， 也就是人类和机器人一起合作。 我在学习团队合作的工程学， 心理学和哲学。 同时，我意识到自己 和我的一个好朋友(他今天也在这里)， 也碰到了一个团队合作的情境。 在那个情境中，我们很容易想象 不久的将来机器人会和我们在一起。 那是在一个逾越节家宴结束后， 我们要收起大量的折叠椅， 我惊讶于我们迅速找到了各自的节奏。 每个人都做了自己的那部分， 无需分工， 无需特意口头沟通。 就这样发生了。 于是我想， 人类和机器人的互动却完全不是这样。 当人类和机器人互动的时候， 就好像他们在下象棋。 人类走一步， 机器人对此分析一下， 然后机器人决定接下来怎么做， 计划好，走下一步。 这时候人类就等着，直到轮到他们玩为止。 所以，人类和机器人的互动更像下象棋， 这很好理解，因为 对数学家和计算机科学家来说，象棋很好， 它们都是关于信息分析、决策制定和计划。
篇2：情感英语句子有哪些
1.Love is hard to get into, but harder to get out of中文：爱很难投入，但一旦投入，便更难走出。
2.Just because someone doesn't love you the way you want them to,doesn't mean they don't love you with all they have中文：爱你的人如果没有按你所希望的方式爱你，那并不代表他们没有全心全意地爱你。
3.I'll think of you every step of the way中文：我会想你，在漫漫长路的每一步。
4.Brief is life, but love is long中文：生命虽短，爱却绵长。
5.Life is the flower for which love is the honey中文：生命如花，爱情是蜜。
6.I love you not for who you are, but for who I am before you中文：我爱你不是因为你是谁，而是我在你面前可以是谁。
7.I miss you so much already and I haven't even left yet!中文：尽管还不曾离开，我已对你朝思暮想!
8.Don't cry because it is over, smile because it happened中文：不要因为结束而哭泣，微笑吧，为你的曾经拥有。
9.If I know what love is, it is because of you中文：因为你，我懂得了爱。
10.Wherever you go, whatever you do, I will be right here waiting for you中文：无论你身在何处，无论你为何忙碌，我都会在此守候。
11.The road to a lover's house is never long中文：通往爱人家里的路总不会漫长。
12.If we give love, we get love And even in the most difficult times, we find there is always a way to get through中文：如果付出爱，我们就能得到爱。即使在最困难的时候，这都是真理。
13.She who has never loved, has never lived中文：人活着总要爱一回。
14.if a woman is not sexy, she needs emotion; if she is not emotional, sheneeds reason; if she is not reasonable, she has to know herselfclearly coz only she has is misfortune 女人如果不性感，就要感性;如果没有感性，就要理性;如果没有理性，就要有自知之明;如果连这个都没有了，她只有不幸
15.i love and am used to keeping a distance with those changed thingsonly in this way can i know what will not be abandoned by time forexample, when you love someone, changes are all around then i stepbackward and watching it silently, then i see the true feelings我喜欢并习惯了对变化的东西保持着距离，这样才会知道什么是最不会被时间抛弃的准则。比如爱一个人，充满变数，我于是后退一步，静静的看着，直到看见真诚的感情。
16.love makes man grow up or sink down爱情，要么让人成熟，要么让人堕落。
17.I miss you so much already and I haven't even left yet!中文：尽管还不曾离开，我已对你朝思暮想!
18.Wherever you go, whatever you do, I will be right here waiting for you中文：无论你身在何处，无论你为何忙碌，我都会在此守候。
19.The worst way to miss someone is to be sitting right beside them knowing you can't have them中文：失去某人，最糟糕的莫过于，他近在身旁，却犹如远在天边。
20.Love is a light that never dims中文：爱是一盏永不昏暗的明灯。
21.Love is a fabric that nature wove and fantasy embroidered中文：爱情是一方织巾，用自然编织，用幻想点缀。
22.Every day without you is like a book without pages中文：没有你的日子就像一本没有书页的书。
23.Love is something eternal; the aspect may change, but not the essence中文：爱是永恒的，外表可能改变，但本质永远不变。
24.Love is patient and kind, love is not jealous or boastful, it is not arrogant or rude中文：爱情就是耐心与善良，不是妒忌与自夸，也不是傲慢与无礼。
25.happiness is not about being immortal nor having food or rights inone’s hand it’s about having each tiny wish come true, or havingsomething to eat when you are hungry or having someone’s love when youneed love幸福，不是长生不老，不是大鱼大肉，不是权倾朝野。幸福是每一个微小的生活愿望达成。当你想吃的时候有得吃，想被爱的时候有人来爱你
26.No man or woman is worth your tears, and the one who is, won't make you cry中文：没有人值得你流泪，值得让你这么做的人不会让你哭泣!
27.Precious things are very few in this world That is the reason there is just one you中文：在这世上珍贵的东西总是罕有，所以这世上只有一个你。
28.One love drives out another中文：新的爱情来， 旧的爱情去。
29.Love is blind中文：爱情是盲目的。
30.behind every successful man, there is a womanand behind every unsuccessful man, there are two每个成功男人的背后,都有一个女人 每个不成功男人的背后, 都有两个女人。
31.Never frown,even when you are sad,because you never know who is falling in love with your smile中文：纵然伤心，也不要悉眉不展，因为你不知是谁会爱上你的笑容。
32.good love makes you see the whole world from one person while bad love makes you abandon the whole world for one person好的爱情是你通过一个人看到整个世界，坏的爱情是你为了一个人舍弃世界。
33.don’t forget the things you once you owned treasure the things youcan’t get don’t give up the things that belong to you and keep thoselost things in memory 曾经拥有的，不要忘记。不能得到的，更要珍惜。属于自己的，不要放弃。已经失去的，留作回忆。
34.We shall always save a place for ourselves, only for ourselves And then begin to love Have no idea of what it is, who he is, how to love or how long it will be Just wait for one love Maybe no one will come out, but this kind of waiting is the love itself中文：在自己面前，应该一直留有一个地方，独自留在那里。然后去爱。不知道是什么，不知道是谁，不知道如何去爱，也不知道可以爱多久。只是等待一次爱情，也许永远都没有人。可是，这种等待，就是爱情本身。
35.Passionate love is a quenchless thirst中文：热烈的爱情是不可抑制的渴望。
36.An unacceptable love needs no sorrow but time- sometime for forgettingA badly-hurt heart needs no sympathy but understanding——段不被接受的爱情，需要的不是伤心，而是时间，一段可以用来遗忘的时间。一颗被深深伤了的心，需要的不是同情，而是明白。
37.Ever has it been that love knows not its own depth until the hour of separation中文：从来就是别离时，才知爱有多深。
38.I'll take one Minute to say “I love You”，One Hour to explain it,A whole life to prove it中文：我将用一分钟说“我爱你”，一小时去解释这句话，用一生去证明这句话
39.The most precious possession that ever comes to a man in this world is a woman's heart中文：在这个世界上，男人最珍贵的财产就是一个女人的心。
40.become a better person and be sure to know who you arebefore meeting someone nes and hoping that person knows who you are做一个更好的人，确信在遇见一个新的人之前知道自己是谁，也希望那个人知道你是谁。
41.When tomorrow turns in today, yesterday, and someday that no more important in your memory, we suddenly realize that we r pushed for ward by time This is not a train in still in which you may feel for ward when another train goes by It is the truth that we've all grown upAnd we become different中文：当明天变成了今天成为了昨天，最后成为记忆里不再重要的某一天，我们突然发现自己在不知不觉中已被时间推着向前走，这不是静止火车里，与相邻列车交错时，仿佛自己在前进的错觉，而是我们真实的在成长，在这件事里成了另一个自己。
42.No words are necessary between two loving hearts中文：两颗相爱的心之间不需要言语。
43.Love without end hath no end中文：情绵绵，爱无边。
44.do you understand the feeling of missing someone? it is just like that you will spend a long hard time to turn the ice-cold water you have drunk into tears你知道思念一个人的滋味吗，就像喝了一大杯冰水，然后用很长很长的时间流成热泪。
45.Passionate love is a quenchless thirst中文：热烈的爱情是不可抑制的渴望。
46.Knowlegde can change your fate and English can accomplish your future知识改变命运，英语成就未来。
47.Learn and live活着，为了学习。
48.Don't aim for success if you want it; just do what you love and believe in, and it will come naturally如果你想要成功，不要去追求成功;尽管做你自己热爱的事情并且相信它，成功自然到来。
49.You cannot improve your past, but you can improve your future Once time is wasted, life is wasted你不能改变你的过去，但你可以让你的未来变得更美好。一旦时间浪费了，生命就浪费了。
50.Let the cat out of the bag泄漏天机。
篇3：关于情感的英语句子有哪些
1.A man can't ride your back unless it is bent你的腰不弯，别人就不能骑在你的背上。
2.It is never too late to mend 亡羊补牢，犹时未晚。
3.Wealth is the test of a man's character财富是对一个人品格的试金石。
4.Misfortunes never come alonesingle祸不单行。
5.Do not, for one repulse, give up the purpose that you resolved to effect不要只因一次失败，就放弃你原来决心想要达到的目的。 ——Willian Shakespeare莎士比亚
6.A bold attempt is half success勇敢的尝试是成功的一半。
7.Haste makes waste 欲速则不达
8.Wisdom in the mind is better than money in the hand 胸中有知识，胜于手中有金钱
9.Failure teaches success 成功是失败之母。
10.A man is not old as long as he is seeking something A man is not old until regrets take the place of dreams (J Barrymore) 只要一个人还有追求，他就没有老。直到后悔取代了梦想，一个人才算老。巴里摩尔
11.In peace prepare for war居安思危
12.If you fight for yourself, only you can win; when you fight for your marriage, you both win如果你只为自己奋斗，只有你一个人是赢家;若为婚姻奋斗，夫妻两人都是赢家。
13.Ideal is the beacon Without ideal , there is no secure direction ; without direction , there is no life ( Leo Tolstoy , Russian writer) 理想是指路明灯。没有理想，就没有坚定的方向;没有方向，就没有生活。 (俄国作家 托尔斯泰 L )
14.To travel hopefully is a better thing than to arrive, and the true success is to labor怀着希望去旅行比抵达目的地更愉快;而真正的成功在于工作。 ——Robert Louis Stevenson英国作家史蒂文森
15.Wisdom in the mind is better than money in the hand脑中有知识，胜过手中有金钱。
16.He is rich that has few wants寡欲者富。
17.There is no garden without its weeds没有不长杂草的花园。
18.Blood will have blood 血债血偿。
19.What is done cannot be undone 覆水难收
20.Fear always springs from ignorance 恐惧源于无知
21.Learn to walk before you run先学走，再学跑。
22.When you want knowledge like you want air under water then you will get it当你需要知识就像你在水底需要空气时，你准能得到它。
23.The voice of one man is the voice of no one 一个人的声音没有力量。
24.Two heads are better than one 一人不及二人智;三个臭皮匠，胜个过一个诸葛亮。
25.A guest should suit the convenience of the host 客随主便
26.That man is the richest whose pleasure are the cheapest能处处寻求快乐的人才是最富有的人。 ——Henry David Thoreau美国作家梭罗
27.Even the best of friends must part 天下无不散的宴席
28.Money spent on the brain is never spent in vain 智力投资绝不会白花。
29.He who does not advance loses ground 逆水行舟，不进则退
30.Desire causes suffering because it can never be completely gratified慾望会导致痛苦，其主要原因乃是慾望永远无法完全满足。
31.A miss is as good as a mile 失之毫厘，差之千里
32.Youth means limitless possilities年轻就有无限的可能。
33.Experience is the best teacher实践出真知。
34.Success is the ability to go from one failure to another with no loss of enthusiasm成功是，你即使跨过一个又一个失敗，但也沒有失去热情。
35.Bonds do not exist for those to whom naught is dear or not dear没有贪爱和憎恨的人，就没有束缚。
36.There is no royal road to learning 学无坦途
37.Money spent on the brain is never spent in vain 智力投资绝不会白花。
38.Everybody's business is nobody's business人人负责，等于没人负责
39.Actions speak louder than words 行动比语言更响亮。
40.All rivers run into sea 海纳百川
41.Keep on going never give up勇往直前， 决不放弃!
42.He who wishes his own happiness by causing pain to others is not released from hatred, being himself entangled in the tangles of hatred为了追求快乐，而把快乐建筑在别人的痛苦上，便会受到怨恨的困扰，而无法摆脱怨恨。
43.Genius is one percent inspiration andpercent perspiration
44.A snow year, a rich year 瑞雪兆丰年
45.The worse luck now, the better another time 风水轮流转
46.You never know till you have tried 事非经过不知难
47.Whoever is in a hurry shows that the thing he is about is too big for him不管是谁，匆匆忙忙只能说明他不能从事他所从事的工作。
48.The car will find its way round the hill when it gets there 车到山前必有路
49.Not everything that is faced can be changed, but nothing can be changed until it is faced并不是你面对了，任何事情都能改变。励志歌曲? 但是，如果你不肯面对，那什么也变不了。
50.Proper preparation solvespercent of life's problems适当的准备能解决生活中%的问题。
篇4：关于名人英语演讲稿有哪些
1.你为人正直诚恳，尊敬老师，团结同学，关心班集体，待人有礼，能认真听从老师的教导，自觉遵守学校的各项规章制度。希望你今后在学习上能充分发挥自己的聪明才智，努力把自己塑造成德智体全面发展的好学生。
2.你尊敬老师团结同学关心班集体，待人有礼，希望你今后多读书勤思考，把你的聪明才智发挥出来，有那么多的好老师用心教你，只要你能坚持不懈地努力学习，你的成绩一定会提高，我会满怀信心地等着这一天的。
3.你是个腼腆斯文的小男孩。没少见你赶往学校的步履匆匆，也没少见你埋头苦学的小小身影，虽然我知道你在习惯上还有一个小小的遗憾，可是只有输的起的人才会赢得真正的人生，把握自己，我想你一定能做一个更出色的人。
4.善良的孩子最让人欣赏，恰好你就是;乐观的孩子最若惹人喜爱，恰好你也是;重感情的孩子最值得称赞，恰好还是你。课堂上，你总是专心致志，从你专注的眼神中，老师看到了你的自信，也看到你成绩的进步。
5.你以乐观的态度面对人生，而这正是一个人成功的重要保证。我想目前的成绩滞后一定是暂时的，因为从你的眼神中我很清晰地看得出你固有的上进心。 每一个挫折只不过是生命中的一段小插曲哦!
6.你头脑聪明，但你没有充分利用，你的精力较分散，花在学习上的精力不多。不过，有时对自己要求不够严格，自习课上的纪律性有待提高。希望今后多向优秀的同学学习，取长补短，相信经过努力，一定会取得更大的进步。
7.你是个文静秀气漂亮的小女生，你能脚踏实地学习，但是你也要知道学习还要讲究方法技巧。学习上有不懂的问题，不要羞于开口，要多问，多思考，多练习。老师相信：只要你努力不懈，终有一天会到达成功的彼岸!
8.你关心集体，毋庸置疑，敢作敢当，也有目共睹。你的表现可圈可点，希望你在今后更注重基础知识的学习与训练，加强能力的培养，做一个全面发展的好学生!继续努力吧!我深深地为你祝福!
9.你是一个上进心强，自尊心也很强，聪明而且心地善良的女孩。你有一颗纯真的心，能与同学友爱相处。但有时在你遇到挫折时候，缺乏克服困难的信心，只能付之眼泪。你要知道在通往知识的顶峰的路上长满了荆棘，望你克服困难，勇往直前!
10.踏实与诚实是你成绩突飞猛进的重要保证，你的学习品质和为人处世用不着怀疑，你善于利用时间，学习效率较高也得到了同学的肯定。最后再送你一句话：学无止境，半点的骄傲都会给你致命的一击!
11.你是个可爱的女孩，踏实稳重有礼貌;在班里并不显眼，却时刻起着模范带头作用，给同学们作出表率。能遵守学校纪律，按时上学，老师相信：只要你信心不倒，努力不懈，终有一天会到达成功的彼岸!
12.你待人随和诚恳，同学关系好，热爱集体，能认真完成老师布置的作业。同时你也很孝顺，是个很不错的男孩，希望你能在学习上更进一步。同时老师祝福你今后能一生平安永远幸福!
13.即使你有时对有些事表现得有些蛮不在乎，但总难以掩饰你那颗火热的求知之心。聪明是上天赋予你的宝贵财富，但没有后天的努力，要想成就一番事业恐怕也只能是镜中之花水中之月。
14.你很有上进心，能严格遵守学校纪律，有较强的集体荣誉感。各科基础知识比较扎实。学习目的明确，态度端正，成绩一直保持优秀。记忆力好，自学能力较强。希望你能把握日历的每一页，奏响人生最强最美的乐章。
15.你面目五官清清秀秀，言谈举止斯斯文文。老师每次批改你那干净整洁字迹又漂亮的作业本。学习目的明确，自学能力较强，成绩一直保持优秀。亲爱的朋友，记住喽，进步的唯一方法就是比别人更努力。
16.你是个踏实稳重有礼貌;能遵守学校纪律，按时上学，你学习较勤奋，课堂上那双求知的大眼睛总能把老师深深地感动!老师相信：只要你信心不倒，努力不懈，终有一天会到达成功的彼岸!
17.和上学期比你有了很大的进步，或许，前进的路上你已初尝败绩，可喜的是，你已幡然醒悟正在加倍补偿。衷心希望以后的你，能扬鞭奋起勇超他人。你要清楚：进步的唯一方法就是比别人更努力。
18.你性格内向，平时沉默寡言，不爱说话。期待着有一天，你能意识到自己的责任和义务，树立起积极的人生目标，并朝此目标奋起直追，老师将为你感到高兴。只要追求，就永远不会遗憾。
19.人缘好，很好胜的阳光男孩。学习上认真与执著的你给老师留下深刻的印象;劳动中埋头苦干的你令老师很欣赏。如果你能一如既往的走下去，将会是老师家人同学的骄傲!要知道，命运的纤绳将永远掌握在自己手中!
20.你喜欢简单，但思想比较复杂，有主见，思维也很活跃，但忽冷忽热不想钻研使你的成绩总是起色不大，你并非不是学习的好料，望你克服困难，勇往直前!
i come to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the organization which has brought us together: clergy and laymen concerned about vietnam. the recent statements of your executive committee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: “a time comes when silence is betrayal.” and that time has come for us in relation to vietnam.
the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their governments policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within ones own bosom and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.
and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nations history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.
over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: “why are you speaking about the war, dr. king?” “why are you joining the voices of dissent?” “peace and civil rights dont mix,” they say. “arent you hurting the cause of your people,” they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.
in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.
i come to this platform tonight to make a passionate plea to my beloved nation. this speech is not addressed to hanoi or to the national liberation front. it is not addressed to china or to russia. nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of vietnam. neither is it an attempt to make north vietnam or the national liberation front paragons of virtue, nor to overlook the role they must play in the successful resolution of the problem. while they both may have justifiable reasons to be suspicious of the good faith of the united states, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.
tonight, however, i wish not to speak with hanoi and the national liberation front, but rather to my fellowed [sic] americans, *who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.
since i am a preacher by trade, i suppose it is not surprising that i have seven major reasons for bringing vietnam into the field of my moral vision.* there is at the outset a very obvious and almost facile connection between the war in vietnam and the struggle i, and others, have been waging in america. a few years ago there was a shining moment in that struggle. it seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. there were experiments, hopes, new beginnings. then came the buildup in vietnam, and i watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war, and i knew that america would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like vietnam continued to draw men and skills and money like some demonic destructive suction tube. so, i was increasingly compelled to see the war as an enemy of the poor and to attack it as such.
perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. it was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. we were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in southeast asia which they had not found in southwest georgia and east harlem. and so we have been repeatedly faced with the cruel irony of watching negro and white boys on tv screens as they kill and die together for a nation that has been unable to seat them together in the same schools. and so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in chicago. i could not be silent in the face of such cruel manipulation of the poor.
my third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the north over the last three years -- especially the last three summers. as i have walked among the desperate, rejected, and angry young men, i have told them that molotov cocktails and rifles would not solve their problems. i have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. but they ask -- and rightly so -- what about vietnam? they ask if our own nation wasnt using massive doses of violence to solve its problems, to bring about the changes it wanted. their questions hit home, and i knew that i could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government. for the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, i cannot be silent.
for those who ask the question, “arent you a civil rights leader?” and thereby mean to exclude me from the movement for peace, i have this further answer. in 1957 when a group of us formed the southern christian leadership conference, we chose as our motto: “to save the soul of america.” we were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that america would never be free or saved from itself until the descendants of its slaves were loosed completely from the shackles they still wear. in a way we were agreeing with langston hughes, that black bard of harlem, who had written earlier:
now, it should be incandescently clear that no one who has any concern for the integrity and life of america today can ignore the present war. if americas soul becomes totally poisoned, part of the autopsy must read: vietnam. it can never be saved so long as it destroys the deepest hopes of men the world over. so it is that those of us who are yet determined that america will be are led down the path of protest and dissent, working for the health of our land.
as if the weight of such a commitment to the life and health of america were not enough, another burden of responsibility was placed upon me in 1954** [sic]; and i cannot forget that the nobel prize for peace was also a commission -- a commission to work harder than i had ever worked before for “the brotherhood of man.” this is a calling that takes me beyond national allegiances, but even if it were not present i would yet have to live with the meaning of my commitment to the ministry of jesus christ. to me the relationship of this ministry to the making of peace is so obvious that i sometimes marvel at those who ask me why im speaking against the war. could it be that they do not know that the good news was meant for all men -- for communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? have they forgotten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? what then can i say to the vietcong or to castro or to mao as a faithful minister of this one? can i threaten them with death or must i not share with them my life?
and finally, as i try to explain for you and for myself the road that leads from montgomery to this place i would have offered all that was most valid if i simply said that i must be true to my conviction that i share with all men the calling to be a son of the living god. beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because i believe that the father is deeply concerned especially for his suffering and helpless and outcast children, i come tonight to speak for them.
this i believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nations self-defined goals and positions. we are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls “enemy,” for no document from human hands can make these humans any less our brothers.
and as i ponder the madness of vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. i speak now not of the soldiers of each side, not of the ideologies of the liberation front, not of the junta in saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. i think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.
they must see americans as strange liberators. the vietnamese people proclaimed their own independence *in 1954* -- in 1945 *rather* -- after a combined french and japanese occupation and before the communist revolution in china. they were led by ho chi minh. even though they quoted the american declaration of independence in their own document of freedom, we refused to recognize them. instead, we decided to support france in its reconquest of her former colony. our government felt then that the vietnamese people were not ready for independence, and we again fell victim to the deadly western arrogance that has poisoned the international atmosphere for so long. with that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by china -- for whom the vietnamese have no great love -- but by clearly indigenous forces that included some communists. for the peasants this new government meant real land reform, one of the most important needs in their lives.
for nine years following 1945 we denied the people of vietnam the right of independence. for nine years we vigorously supported the french in their abortive effort to recolonize vietnam. before the end of the war we were meeting eighty percent of the french war costs. even before the french were defeated at dien bien phu, they began to despair of their reckless action, but we did not. we encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. soon we would be paying almost the full costs of this tragic attempt at recolonization.
after the french were defeated, it looked as if independence and land reform would come again through the geneva agreement. but instead there came the united states, determined that ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, premier diem. the peasants watched and cringed as diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the north. the peasants watched as all this was presided over by united states influence and then by increasing numbers of united states troops who came to help quell the insurgency that diems methods had aroused. when diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.
the only change came from america, as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support. all the while the people read our leaflets and received the regular promises of peace and democracy and land reform. now they languish under our bombs and consider us, not their fellow vietnamese, the real enemy. they move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. they know they must move on or be destroyed by our bombs.
so they go, primarily women and children and the aged. they watch as we poison their water, as we kill a million acres of their crops. they must weep as the bulldozers roar through their areas preparing to destroy the precious trees. they wander into the hospitals with at least twenty casualties from american firepower for one vietcong-inflicted injury. so far we may have killed a million of them, mostly children. they wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. they see the children degraded by our soldiers as they beg for food. they see the children selling their sisters to our soldiers, soliciting for their mothers.
what do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? what do they think as we test out our latest weapons on them, just as the germans tested out new medicine and new tortures in the concentration camps of europe? where are the roots of the independent vietnam we claim to be building? is it among these voiceless ones?
we have destroyed their two most cherished institutions: the family and the village. we have destroyed their land and their crops. we have cooperated in the crushing of the nations only noncommunist revolutionary political force, the unified buddhist church. we have supported the enemies of the peasants of saigon. we have corrupted their women and children and killed their men.
now there is little left to build on, save bitterness. *soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call “fortified hamlets.” the peasants may well wonder if we plan to build our new vietnam on such grounds as these. could we blame them for such thoughts? we must speak for them and raise the questions they cannot raise. these, too, are our brothers.
perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies.* what of the national liberation front, that strangely anonymous group we call “vc” or “communists”? what must they think of the united states of america when they realize that we permitted the repression and cruelty of diem, which helped to bring them into being as a resistance group in the south? what do they think of our condoning the violence which led to their own taking up of arms? how can they believe in our integrity when now we speak of “aggression from the north” as if there were nothing more essential to the war? how can they trust us when now we charge them with violence after the murderous reign of diem and charge them with violence while we pour every new weapon of death into their land? surely we must understand their feelings, even if we do not condone their actions. surely we must see that the men we supported pressed them to their violence. surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.
how do they judge us when our officials know that their membership is less than twenty-five percent communist, and yet insist on giving them the blanket name? what must they be thinking when they know that we are aware of their control of major sections of vietnam, and yet we appear ready to allow national elections in which this highly organized political parallel government will not have a part? they ask how we can speak of free elections when the saigon press is censored and controlled by the military junta. and they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. they question our political goals and they deny the reality of a peace settlement from which they will be excluded. their questions are frighteningly relevant. is our nation planning to build on political myth again, and then shore it up upon the power of new violence?
here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemys point of view, to hear his questions, to know his assessment of ourselves. for from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
so, too, with hanoi. in the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. to speak for them is to explain this lack of confidence in western words, and especially their distrust of american intentions now. in hanoi are the men who led the nation to independence against the japanese and the french, the men who sought membership in the french commonwealth and were betrayed by the weakness of paris and the willfulness of the colonial armies. it was they who led a second struggle against french domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at geneva. after 1954 they watched us conspire with diem to prevent elections which could have surely brought ho chi minh to power over a united vietnam, and they realized they had been betrayed again. when we ask why they do not leap to negotiate, these things must be remembered.
also, it must be clear that the leaders of hanoi considered the presence of american troops in support of the diem regime to have been the initial military breach of the geneva agreement concerning foreign troops. they remind us that they did not begin to send troops in large numbers and even supplies into the south until american forces had moved into the tens of thousands.
hanoi remembers how our leaders refused to tell us the truth about the earlier north vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. ho chi minh has watched as america has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of american plans for an invasion of the north. he knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than *eight hundred, or rather,* eight thousand miles away from its shores.
at this point i should make it clear that while i have tried in these last few minutes to give a voice to the voiceless in vietnam and to understand the arguments of those who are called “enemy,” i am as deeply concerned about our own troops there as anything else. for it occurs to me that what we are submitting them to in vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. we are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. before long they must know that their government has sent them into a struggle among vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.
somehow this madness must cease. we must stop now. i speak as a child of god and brother to the suffering poor of vietnam. i speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. i speak for the poor of america who are paying the double price of smashed hopes at home, and death and corruption in vietnam. i speak as a citizen of the world, for the world as it stands aghast at the path we have taken. i speak as one who loves america, to the leaders of our own nation: the great initiative in this war is ours; the initiative to stop it must be ours.
this is the message of the great buddhist leaders of vietnam. recently one of them wrote these words, and i quote:
(unquote).
if we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in vietnam. if we do not stop our war against the people of vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. the world now demands a maturity of america that we may not be able to achieve. it demands that we admit that we have been wrong from the beginning of our adventure in vietnam, that we have been detrimental to the life of the vietnamese people. the situation is one in which we must be ready to turn sharply from our present ways. in order to atone for our sins and errors in vietnam, we should take the initiative in bringing a halt to this tragic war.
*i would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:
number one: end all bombing in north and south vietnam.
number two: declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.
three: take immediate steps to prevent other battlegrounds in southeast asia by curtailing our military buildup in thailand and our interference in laos.
four: realistically accept the fact that the national liberation front has substantial support in south vietnam and must thereby play a role in any meaningful negotiations and any future vietnam government.
five: *set a date that we will remove all foreign troops from vietnam in accordance with the 1954 geneva agreement.
part of our ongoing...part of our ongoing commitment might well express itself in an offer to grant asylum to any vietnamese who fears for his life under a new regime which included the liberation front. then we must make what reparations we can for the damage we have done. we must provide the medical aid that is badly needed, making it available in this country, if necessary. meanwhile... meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. we must continue to raise our voices and our lives if our nation persists in its perverse ways in vietnam. we must be prepared to match actions with words by seeking out every creative method of protest possible.
*as we counsel young men concerning military service, we must clarify for them our nations role in vietnam and challenge them with the alternative of conscientious objection. i am pleased to say that this is a path now chosen by more than seventy students at my own alma mater, morehouse college, and i recommend it to all who find the american course in vietnam a dishonorable and unjust one. moreover, i would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors.* these are the times for real choices and not false ones. we are at the moment when our lives must be placed on the line if our nation is to survive its own folly. every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.
now there is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in vietnam. i say we must enter that struggle, but i wish to go on now to say something even more disturbing.
the war in vietnam is but a symptom of a far deeper malady within the american spirit, and if we ignore this sobering reality...and if we ignore this sobering reality, we will find ourselves organizing “clergy and laymen concerned” committees for the next generation. they will be concerned about guatemala and peru. they will be concerned about thailand and cambodia. they will be concerned about mozambique and south africa. we will be marching for these and a dozen other names and attending rallies without end, unless there is a significant and profound change in american life and policy.
and so, such thoughts take us beyond vietnam, but not beyond our calling as sons of the living god.
in 1957, a sensitive american official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. during the past ten years, we have seen emerge a pattern of suppression which has now justified the presence of u.s. military advisors in venezuela. this need to maintain social stability for our investments accounts for the counterrevolutionary action of american forces in guatemala. it tells why american helicopters are being used against guerrillas in cambodia and why american napalm and green beret forces have already been active against rebels in peru.
it is with such activity in mind that the words of the late john f. kennedy come back to haunt us. five years ago he said, “those who make peaceful revolution impossible will make violent revolution inevitable.” increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. i am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. we must rapidly begin...we must rapidly begin the shift from a thing-oriented society to a person-oriented society. when machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.
a true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. on the one hand, we are called to play the good samaritan on lifes roadside, but that will be only an initial act. one day we must come to see that the whole jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on lifes highway. true compassion is more than flinging a coin to a beggar. it comes to see that an edifice which produces beggars needs restructuring.
a true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. with righteous indignation, it will look across the seas and see individual capitalists of the west investing huge sums of money in asia, africa, and south america, only to take the profits out with no concern for the social betterment of the countries, and say, “this is not just.” it will look at our alliance with the landed gentry of south america and say, “this is not just.” the western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.
a true revolution of values will lay hand on the world order and say of war, “this way of settling differences is not just.” this business of burning human beings with napalm, of filling our nations homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. a nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.
america, the richest and most powerful nation in the world, can well lead the way in this revolution of values. there is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. there is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.
*this kind of positive revolution of values is our best defense against communism. war is not the answer. communism will never be defeated by the use of atomic bombs or nuclear weapons. let us not join those who shout war and, through their misguided passions, urge the united states to relinquish its participation in the united nations.* these are days which demand wise restraint and calm reasonableness. *we must not engage in a negative anticommunism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take offensive action in behalf of justice. we must with positive action seek to remove those conditions of poverty, insecurity, and injustice, which are the fertile soil in which the seed of communism grows and develops.*
these are revolutionary times. all over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. the shirtless and barefoot people of the land are rising up as never before. the people who sat in darkness have seen a great light. we in the west must support these revolutions.
it is a sad fact that because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch antirevolutionaries. this has driven many to feel that only marxism has a revolutionary spirit. therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. with this powerful commitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when “every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain.”
a genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.
this call for a worldwide fellowship that lifts neighborly concern beyond ones tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. this oft misunderstood, this oft misinterpreted concept, so readily dismissed by the nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. when i speak of love i am not speaking of some sentimental and weak response. i am not speaking of that force which is just emotional bosh. i am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. love is somehow the key that unlocks the door which leads to ultimate reality. this hindu-muslim-christian-jewish-buddhist belief about ultimate reality is beautifully summed up in the first epistle of saint john: “let us love one another, for love is god. and every one that loveth is born of god and knoweth god. he that loveth not knoweth not god, for god is love.” “if we love one another, god dwelleth in us and his love is perfected in us.” let us hope that this spirit will become the order of the day.
we can no longer afford to worship the god of hate or bow before the altar of retaliation. the oceans of history are made turbulent by the ever-rising tides of hate. and history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. as arnold toynbee says: “love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. therefore the first hope in our inventory must be the hope that love is going to have the last word” (unquote).
we are now faced with the fact, my friends, that tomorrow is today. we are confronted with the fierce urgency of now. in this unfolding conundrum of life and history, there is such a thing as being too late. procrastination is still the thief of time. life often leaves us standing bare, naked, and dejected with a lost opportunity. the tide in the affairs of men does not remain at flood -- it ebbs. we may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “too late.” there is an invisible book of life that faithfully records our vigilance or our neglect. omar khayyam is right: “the moving finger writes, and having writ moves on.”
we still have a choice today: nonviolent coexistence or violent coannihilation. we must move past indecision to action. we must find new ways to speak for peace in vietnam and justice throughout the developing world, a world that borders on our doors. if we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.
now let us begin. now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. this is the calling of the sons of god, and our brothers wait eagerly for our response. shall we say the odds are too great? shall we tell them the struggle is too hard? will our message be that the forces of american life militate against their arrival as full men, and we send our deepest regrets? or will there be another message -- of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? the choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history.
[关于名人英语演讲稿有哪些]
篇5：英语演讲稿有翻译
英语演讲稿范文有翻译
dear students, our way of life is always sunny, blue skies, which in the end the most dazzling ray of sunlight? it was said to be excellent academic performance, it was said to be given to help others ... ... and i think that our way of life of the most brilliant sunshine should be reported to belong to the temple map, help us to grow thanks to everyone. yes, the institute of thanksgiving is a feeling, the institute of thanksgiving, but also a character.
as teachers and our students, the most important gratitude is a school. schools to give us a big growth stage of life: bright and spacious classrooms, new desks and chairs, air-conditioned and well-being, as well as multi-media facilities, has provided us with an attractive learning environment. read one book bright and clean rooms, provides us with knowledge of the marine tour; flat beautiful big playground, provided us with a good place for the exercise, and pottery room, computer room, dance room, multi-purpose hall, and so on, no school is not out of devotion to our selflelove!
however, in these beautiful places, often with some notes of discord. read books in one room, some students read the book, abandonment, i do not know the original release, there is more tear, using the phenomenon of the book; when the red and green and white artificial big playground to open it selfleembrace, and some of the scenes of discord hurt our eyes: a wide range of confetti, colorful tang zhi, and scattered in all corners of the shell seeds, chewing gum, etc. the list goes on of these!
students, please put your hand on his chest ask ourselves: “i do a thanksgiving school?
students, let us now work together, with their good health habits to school thanksgiving, thanksgiving, so that the flowers on campus and open more beautiful.
亲爱的同学们，我们的人生之路总是阳光明媚,晴空万里，到底哪一缕阳光最耀眼?有人说是优异的学习成绩，有人说是给予别人帮助……而我认为在我们的人生路上最灿烂的阳光应该属于知恩图报，感谢帮助我们成长的每一个人。是的，学会感恩，是一种情怀,学会感恩，更是一种情操.
作为教师和学生的我们，最要感恩的就是学校了。学校给我们了一个人生成长的`大舞台：宽敞明亮的教室，崭新的桌椅，冷暖空调、以及多媒体设施，为我们提供了一个优美的学习环境。窗明几净的图书阅览一体室，为我们提供了畅游知识的海洋;平坦美丽的大操场，为我们提供了锻炼身体的好去处，还有陶艺室，电脑室、舞蹈室、多功能报告厅等等，无不是学校对我们奉献出的无私的爱!
可是，在这些美丽的地方，却常常有着一些不和-谐的音符。在图书阅览一体室，有的同学看完书后，乱扔乱放，不知道放回原处，更有甚者还有撕书、拿书的现象;当红绿相间的人工大操场向我们敞开它无私的怀抱时，又有一些不和-谐的景象刺痛了我们的眼睛：各种各样的纸屑，五颜六色的糖纸，还有散落在各个角落的瓜子壳、口香糖等等这些举不胜举!
() 演讲稿
篇6：有关于课前英语演讲稿推荐
good morning， ladies and gentlemen
today my topic is”be more civilized to welcome the expo“
as we all know， the next expo will be held in shanghai in 21. we will have thousands of visitors here in our hometown， then how should we show our manners? of course， all of us prefer to show our good manners， so we should pay attention to our daily customs， china is a traditional country with a long history. the young should show our chinese culture and good manners to the world .i t is easy to say than to do ，most of us didn’t pay enough attention to “seven don’ts” sometimes they throw rubbish everywhere ，cross the road when the light is red .although they know these behavirous are not good ，they still do it .i hope everyone of us can take part in this social practice .we should carry ourselves well ，respect our teachers and so on ，try to show our best manners to the world .
i think ，we should follow the next three points in our daily life :
first :keep our clothes clean and neat ，too much make up looks unnatural for us .
second :we should obey the old saying “see no evil ，hear no evil ，speak no evil .”
third :we should be polite to others ，especially to the foreigners .when the expo comes ，there will be a lot of foreigners ，we can show friendliness to them ，we can show the way to them ，say “hello “to them ，and i think our smiling faces are also necessary .
show good manners to welcome the 21 expo .
are you ready?
that’s all .thank you .
篇7：有关于课前英语演讲稿推荐
opportunities and challenges
good afternoon ，ladies and gentlemen!
i’m very honored to stand here and give you a short speech! my topic is opportunities and challenges.
first, i would like to know, what does your destiny offer you? happiness, wisdom, a strong body or something else. if i had asked this question to president nixon, he would probably had said,”our destiny offers not the cup of despair, but the chalice of opportunity.”
needless to say, one of the biggest opportunities given to china is the olympic games. till now, we have used two sevenths of the preparation time. how much changes have you seen? new roads, new subway lines, public-exercising equipments with beautiful colors, large blocks of grass fields, and also lots of modern gyms which are under construction.
other than those, there are even more good effects brought to us by the olympic games that cannot be seen directly. for example, more and more people will get to know china. i’m sure the mysterious chinese culture will attract them strongly. and the games will also do good to the economy and environment, for it is gaining the attention of foreign investors and the awareness of environmental protection is being strengthened. what is more, olympic games give a unique opportunity to inspire and educate a new generation of chinese youth with the olympic values and the olympic spirit. now that we have seen so many advances, could you even imagine us losing the holding rights?
i’ve already said a lot about the olympics and china. but i think everyone should use some time to think of this question, ”does the olympic games have any special meaning to you?”
for us, i mean the chinese youth, 2008 olympic games is a tremendous gift. because what we are waiting for is to do something significant as repaying the love given to us .the society is just like a ship, and in our dreams the captain is waving his hand and saying ”hey! come here and take the helm! ”how charming his voice is, but we have never heard of it in our true life. this morning, however, when we wake up, we will see the olympic games waving its hand. after chewing, most of us will have at least one plan about what to do for the olympic games. and mine is to be a “comforter” ----that is someone who will give comfort to others.
at the end of my speech, i hope all the preparation will go well, and everyone will show their ability to the world. let us seize opportunities and give a big smile to challenges.
篇8：有关于课前英语演讲稿推荐
in my 18 years of life, there have been many things. university days are the best part of them. i can never forget the days when i stepped into my university. i was impressed by its garden-like campus, its enthusiastic students and especially its learning atmosphere. i at once fell in love with it.
after the arduous military training, i get absolutely absorbed in my studies. the classes given by the teachers are excellent. they provide us with information not only from our textbooks but from many other sources as well. they easily arouse my insatiable desire to take in as much as i can.
frankly speaking, at first i had some difficulty following the teachers. however, through my own efforts and thanks to my teachers' guidance, i made remarkable progress. now i've benefited a lot from lectures and many other academic reports.
learning is a long process; i'll keep exploring in the treasure house of knowledge to enrich myself. this summer i got out of the ivory tower and entered the real world. a publishing house offered me a part-time job in compilation and revision.
at the beginning i was belittled by my colleagues. but they were really surprised when i translated seven english articles over 5,000 words on only one day. gradually, they began to look at me with respectful eyes. in their opinion i turned out to be a useful and trustworthy colleague.
i also realize that only those who bring happiness for others can be truly happy. so i often take part in activities concerning public welfare. i once went to a barren mountain village with my classmates. we taught the kids there who could not afford school. while showing them how broad and how civilized the outer world is, i was deeply touched by their eagerness to learn, their honesty and their purity. i couldn't control my tears on the day when we left. the precious experience with the poor kids made me aware of the responsibility on the shoulders of us, future teachers.
besides study and social practice, there are entertainments as well. i do body building every day, hoping to keep healthy and energetic. we also write a play and put it on in our spare time.
campus life is the most splendid time. but different people have different choices. the majority of students cherish their beautiful season and cherish the hope that one day they'll become outstanding. but there are indeed some students still under ignorance. they gather together for eating, drinking or playing cards. they're busy in searching for a girlfriend or a boyfriend. they forget completely about their mission as college students and the hope of their motherland.
finally, i do hope everybody can try their best to become a worthy citizen of the country. i do hope everybody can become the backbone of our nation and make great contributions to society!
篇9：有关于课前英语演讲稿推荐
good afternoon ，ladies and gentlemen!
i’m very honored to stand here and give you a short speech! to begin with ,i want to ask a question .does everybody dream a good dream last night? actually ,today i want to talk about dream with you. of course, what i want to talk is not a dream you have last night,but a dream—— about life.
everyone has dreams about life, different dreams at different life stage,and we need dreams to support us. dreams are like the stars we never reach in the sky,but like most mariners(水手),we can chart our course by them. with the dream,we have a direction,with a direction, we were no longer confused.with the dream, there is hope,with hope, we have the strength to fight.
but i know，life is tough,and there are always ups and downs, maybe we fail in the way to our aims,and we may feel depressed ,whenever at this time, the dream in our heart can always comfort us, encourage us ,and support us to move ahead .
young!fortunately, i am young now. just due to it, i know that nothing is impossible.i firmly believe that nothing can stand in my way. if
i can't realize my dream,it result from that i haven't work harder enough and i won't find other excuses. if no people believe you, you can make it to prove that you are right. if you think the god haven't blessed you and there is no truth here, you can become the god and create the truth.
”my breath swallows the sky and make the yellow river overflow, my sword is famous in kyushu and it can collapse the five sacred mountains.“ at some time in the past i also had am bitious words and i had some achievements. each achievement results from my hard work. i always believe that ”if you want to have more achievements than others, you must work harder."
in some extent, the dream is the hope. if you can insist on doing something, the victory will come.
hold fast to dreams, for if dreams die, life is a broken-winged bird that cannot fly. hold fast to dreams, for when dreams go, life is a barren field frozen with snow. so my dear friends, think of your old and maybe dead dreams. whatever it is, pick it up and make it alive from today. let's--- move ----out!
thank you for your listening!
篇10：情感演讲稿
端午节,我国传统节日,为每年农历
五月初五,又称端阳节、午日节、五月节、五日节、艾节、端五、重午、午日、夏节。端午节本来是夏季的一个驱除瘟疫的节日,公元前278年农历五月初五,流放汨罗江畔的爱国诗人屈原闻讯楚都被攻陷后,悲愤交加,自沉汨罗江。沿岸百姓纷纷引舟抢救,并向江水中抛撒食物防止鱼虾伤了屈原。此后每年的这一天,当地群众都要举行相关活动,表达对他的怀念之情。从此,划龙舟、包粽子成为端午习俗的主要内容,这一习俗也逐渐被人称为端午节的来由。20xx年5月20日, 端午节列入第一批国家级非物质文化遗产名录。20xx年9月30日,中国端午节入选联合国教科文组织《人类非物质文化遗产代表作名录》。
【入选理由】
端午节是中国的传统节日，节期在农历五月初五，迄今已有2500余年历史。由驱毒辟邪的节令习俗衍生出各地丰富多彩的祭祀、游艺、保健等民间活动，主要有祭祀屈原、纪念伍子胥、插艾蒿、挂菖蒲、喝雄黄酒、吃粽子、龙舟竞渡、除五毒等。各种活动因地域差别而略有不同。端午节是蕴涵独特民族精神和丰富文化内涵的传统节日，对中国民俗生活有重大影响。
【诗词名句】
节分端午自谁言，万古传闻为屈原；堪笑楚江空渺渺，不能洗得直臣冤。
――[唐]文秀《端午》
竞渡深悲千载冤，忠魂一去讵能还。国亡身殒今何有，只留离骚在世间。
――[宋]张耒《和端午》
轻汗微微透碧纨，明朝端午浴芳兰。流香涨腻满晴川。彩线轻缠红玉臂，小符斜挂绿云鬟。佳人相见一千年。
――[宋]苏轼《浣溪沙》
不论精英还是民众,不论医学手段还是信任手段,保护健康是端午节发生的根本原因,端午习俗中的信仰方式,给人们提供了巨大精神支持
中国夏历五月初五,是端午节,又名重午节、重五节、五月节等。
端午一词,源于古代的干支记日法。按照干支记日法,共计5个午日:庚午、壬午、甲午、丙午、戊午。每个月包括两个午日,端午的字面意思就是五月的第一个午日。不过,这个节日最早直称五月五日,端午一词的最早文献记录是晋朝周处的《风土记》。后来,干支记日法被数字记日法取代,节期就定在五月五日了。
重午的意思是“午月午日”。夏历建寅,即把初昏时刻北斗星柄指向天空寅辰的月份定为岁首,即正月。正月为寅月,五月就是午月。五月午日,就是午月午日,故名重午。重五,是因为重复了两个五。后来端午节成为五月最大的节日,故名五月节。这跟中秋节又名八月节是同一道理。
古人认为五月五日是“恶月恶日”。一个普通的日子为什么被冠以恶名呢?按照百姓的生活经验,此时气温骤然升高,各种毒虫如蝎子、蜈蚣、蛇、蚊子等蠢蠢欲动,对人类健康、尤其是儿童健康造成严重威胁。由现实危险上升到信仰层面,一些人相信此时瘟神会作恶。上升到哲学层面,阴阳哲学认为,五月正当夏至,白天最长,阳气最盛。阴阳二气争斗激烈,宇宙丧失平衡,邪气丛生,危害生命。
端午节被定为“恶月恶日”可以提醒大家关注健康,是合乎科学道理的。阴阳哲学的解释不尽符合科学,后来就逐步淡化。而瘟神信仰,是古人对瘟疫的终极解释。因此,所谓“恶月恶日”的说法,主要还是基于人体健康受到威胁而来的。
为应对这个危险时刻,人们采取各种行动。《礼记・月令》说,此时需要斋戒,禁止在南方用火,还要登高辟邪。《夏小正》说,五月要用兰草水水沐浴。这些是知识分子的举动,百姓则采集药物防病治病,把蝎子、蜈蚣、蛇、蛤蟆和壁虎定为“五毒”,警告孩子躲避。
有些措施是信仰性的,譬如手腕上缠五色线,门上挂艾草或菖蒲。不论精英还是民众,不论医学手段还是信仰手段,都是要保护健康。这是端午节发生的根本原因。这些不断重复的措施,就成为端午习俗。
端午节的实质是辟邪的节日,主要目的是卫生保健。信仰本质和科学无关,科学没有 理由也没有权力干涉信仰。端午习俗中的信仰方式,给人们提供了巨大精神支持。
纪念屈原传说使粽子成为端午节最著名食物,龙舟竞渡是端午最大的娱乐活动,其间鼓声震天动地,万人欢呼雀跃,情趣盎然
唐、宋时代,端午节是大节。清代甚至成为三大节之一,与新年、中秋并列。所以,端午风俗异常丰富。它有两大特点值得关注,一是辟邪性质,一是色彩斑斓。
采集百药最能体现端午辟邪实质。人们认为此时阳气极盛,药性也最强,鲜绿芳香的艾草和菖蒲是首选。把它们悬挂在门窗之上,或者煮水沐浴,让人心旷神怡。艾草还用来熏烟防病。
端午节时值仲夏,有两种应时花卉，一个是鲜红的石榴花,一个是花色多样的蜀葵花,据说都能辟邪。人们把它们和绿色的艾草、剑形的菖蒲叶都看作端午节的瑞草,集中插在花瓶里。既美观,又能符合节日特殊需要。有的女性用石榴花插在头发上,也很漂亮。
还有很多人工制品以补自然之不足。巧手的女性把五种颜色的丝线合成一股,叫五色线,缠在孩子手腕,祈求孩子健康成长。还制作形状各异、五彩缤纷的香囊,里面包着具有药性的香料,挂在家人身上,既卫生,又美丽。
端午节食物非常讲究,尤其注重色彩。水煮大蒜是颇具药效的节日食品,现在农村依然常见。当然,普遍流行的还是粽子。南方粽子多是肉馅, 北方粽子多是豆沙馅或红枣。加上纪念屈原传说的烘托,粽子成为端午节最著名的食物。这些是白色食物。其实,端午食物还有青团,就是用艾草汁液和面,包豆沙。这是绿色食物。高邮人吃苋菜、咸鸭蛋等“十三红”,绍兴人吃黄鱼等“五黄”。端午食物如此强调色彩,是其他节日所没有的。
端午节娱乐活动也很多。大人采药的时候,孩子则采茎杆坚韧的草,互相斗草。有些地区则打石头仗,成百上千的人分成两队,互相投掷石头。乱石横飞,惊心动魄。战胜方据说当年能获丰收。因此,虽然高度危险,但人们乐此不疲。目前的龙舟竞渡是端午最大的娱乐活动,其间鼓声震天动地,万人欢呼雀跃。加上抓鸭子、潜水捞钱等游戏内容,情趣盎然。
端午节寄托着民族情感,内容丰富、生动活泼、情趣盎然的端午节习俗活动,使端午节成为蕴涵独特民族精神和丰富文化内涵的传统节日,成为人类非物质文化遗产宝库中绚烂迷人的瑰宝
现代人提起端午节可能首先想到屈原,这主要是历代知识分子文化传播的结果。端午节起源于战国,在汉代基本定型。东汉人应劭《风俗通》最早把纪念屈原当作端午竞渡的起源:“屈原于是日(五月五日)死于汨罗,人伤其死,所以并将舟楫以拯之。今之竞渡,是其遗迹。”东晋的《世说新语》和南朝的《续齐谐记》又把角条(粽子)看作是纪念屈原的祭品。端午节的屈原传说是一种人们对节日习俗的情感寄托和精神向往,具有积极的意义。
当然,纪念屈原并不是端午节的全部内容。因地域差异,各地端午节的内容也略有不同,除祭祀屈原外,也有纪念伍子胥以及吃粽子、龙舟竞渡等各种活动。最初的粽子外缠五色线,还加上楝树叶,本意是辟邪,与防止水族偷吃没什么关系。江绍原《端午竞渡考》认为竞渡本来是驱瘟、送灾的社区公共卫生活动。屈原传说附会到端午习俗中,表达了人们对屈原的崇敬,但祭祀屈原并非端午节的全部内容。
宋人范致明《岳阳风土记》记录当地端午划船比赛活动:“其实竞渡也,而以为禳灾。”明人杨嗣昌《武陵竞渡略》说:“竞渡事本招屈……”,而民众“划船不独禳灾,且以卜岁,俗相传花船赢了得时年”。当然,知识分子、尤其是现代知识分子通过各种方式把屈原传说注入到了民众思想之中, 这是目前屈原传说流行的原因。
人们出于移风易俗目的和提升节日文化的爱国主义内涵改造端午节,使端午习俗有了更为深厚的文化内涵和更为生动的习俗活动,同时,各地内容丰富、生动活泼、情趣盎然的端午节习俗活动,使端午节成为蕴涵独特民族精神和丰富文化内涵的传统节日,对中国民俗生活产生了重大影响,同时也成为人类非物质文化遗产宝库中绚烂迷人的瑰宝。
篇11：情感演讲稿
尊敬的各位领导，各位老师，同学们：
大家好！我是汉文（4）班的王遥今天我演讲的题目是《走过军旅》。在那场既是大学生应尽义务，同时也是素质教育必修课的军训中，我们的灵魂经过烈焰的洗礼，煅烧出了壮阔如歌的故事。走过军旅，已经有整整一个月之久了，再回首，无法磨灭的记忆涌上心头。曾记否，我们一起头顶烈日，挑战生命的坚韧，曾记否，风雨中，我们依然挺拔的身姿。
有一种情感，没经历过就不会体味到其中的艰辛，有一种艰辛，没体味过，就不知道其中还蕴藏着许多欢乐，军训，就是一场既让人艰辛又让人欢乐的旅程。带着几分豪迈，几分怀念，几多感慨。
二十天里，我们不会忘记，是谁陪我们一起走过：是同学，是老师，是教官们；二十天里，我们也不会忘记大家一起唱着军歌时那份澎湃的激情；更不会忘记临别时，大家依依不舍的眼神。难忘的20天，难忘的军训之旅，我们收获着一路的真情与感动！
记得当初我们走入盼望已久的军训营地，便走入了与同学朝夕相伴的世界，与教官们共同努力的世界。红河谷，那片绿色的海，让我们的灵魂，受到了一份来自绿色军营的神圣洗礼。身着迷彩服，朴素而庄严；昂首于军训场上，我想起了战场中无数骁勇豪迈的英雄，想起了坚韧挺拔护守边疆的战士。于是我在心里呼喊着：男儿不展风云志，空负身长八尺躯！尽管我们的生活不曾有那种轰轰烈烈，但军训的这种感染力，让人震撼，让人叹服。
在军训期间，我们以教官为榜样。严格要求，刻苦训练，令必行，禁必止，自觉凝聚成战斗集体。我们代价不畏风吹雨打，烈日曝晒，任汗水打湿衣衫，对每一种军姿都认真领会，反复练习，做到步调一致，军号直冲云霄。训练场上，有我们英姿勃发的身影，奋进的足迹；生活中军人的勤俭美德又感染着我们；舍友同学诚挚友谊又温暖着我们，我看到了大家飞扬的青春，舞动的激情。
烈日炎炎下，有涔涔的汗水渗出额头，训练中，不经意，有鲜血涌出；然而我们谁也没有放弃，没有流泪，我们在心里牢记着“流血流汗不流泪。”我们在疼痛中默默忍受，不愿集体受罚，我们在军训中才真正懂得什么是团结，我们永远铭记着团结就是力量，坚持就是胜利。
在每个军训的日子里，我们都在不断严格要求自己，不断努力提升自己。我们坚信：能经历磨难，才能证明是坚韧的；经得起挑战，才说明是勇敢的；能度过挫折，才能展示出成功。我们也坚信：“乘风破浪会有时，直挂云帆济沧海”。
多少次，我们的脸颊被汗水冲刷；多少次，我们的伤痕用阳光抚平；也曾因伤痛险些放弃，也曾因想家彻夜未眠。可当嘹亮的军歌再次想起，一切都变的那麽微不足道了。因为军旅提供痛苦，但也少不了欢乐，等微笑成为习惯，坚韧就化为性格。
还记得，那天我生病了，太阳穴抽得生疼生疼，嘴也不能张开，饭也吃不成，话也说不成。疼痛难忍，于是去看了医生。医生说是三叉神经受损，由于军营地条件的限制，只能暂时先吃着止痛药。那晚，在回营地的路上，风雨大作，我的疼痛像是深入骨髓，疼我差点成了半死人，吓坏了身旁同行的同学。早已感昏天暗地的我，几欲站立不住，几次差点倒下，可在那时，我的脑子里却出现了那首《军人本色》
风平浪静的日子你不认识我/我的绿色军装是最普通的颜色；
花好月圆时你不记得我 / 我的名字没有明星们显赫；
你不认识我，我也不寂寞/ 你不熟悉我，我也还是我；
假如一天风雨来 /风雨中尽显我的军人本色。
于是我也像高尔基在《海燕之歌》中喊出的：来吧，让暴风雨来得更猛烈些吧。我挺过去了，这是对我意志的磨砺，我用坚毅将疼痛化作诗行，在人生路上留下一段苦涩的芬芳。
挥手道别红河谷，那片绿色的军海，让我们用青春的豪情拭去曾经洒落满地的汗水，把记忆珍藏心底，用行动去勇敢的追逐心中的梦想吧！
军训虽结束了，但它却给我们留下了深远的影响和回味无穷的记忆。因为它培养了我们爱国主义、集体主义、英雄主义的豪情；也培养了我们永不放弃的信心、驱除困难的耐心和迈向成功的雄心，更培养了我们的浩然正气、蓬勃朝气和昂扬锐气。从此，风不能使我们惆怅，雨不能使我们忧伤，风和雨都不能使我们的心变得不晴朗。
走过军旅，我相信，在今后的学习中，我们一定会以军人的素质严格要求自我，时刻监督自我；
走过军旅，我相信，在今后的生活中，我们一定会以军人的风采充实自我、实现自我、超越自我；
军训虽苦，但我们却从它“苦”的荆棘中寻求真理，得到了壮丽的晨曦；
军训虽累，但我们却从它“累”的芬芳中捕获诗意，收获了浩瀚的苍穹。
如果说军旅生活是一部浓墨重彩的图画，那么，军人的风采就是其中永不褪色的画面；如果说军旅生活是一只格调高雅的歌，那麽，大家相互的支持与鼓励，便是我们弹奏青春的琴弦。
俗话说；山没有悬崖峭壁就不在险峻、海没有惊涛骇浪就不在壮阔、河没有跌荡起伏就不再壮美、人生不经历磨难和历练就不再坚强。现在，我们虽已脱去军装，回到学校，但那20天却煅造了我们强健的体魄和坚强的意志，冶炼了我们严明的纪律和优良的作风。我相信，走出红河谷，我们英雄的现代学子将以军人的姿态去迎接生活中的每一次挑战！
纵观古今，热血军魂如红色光耀万丈长；
睥睨群雄，现代学子似白羽雄鹰千里翔！
在演讲的最后，我代表参加军训的08级同学向军训期间所有关心、帮助、鼓励和鞭策过我们的院领导和老师们献上我们最崇高的敬意和最真挚的感谢：
谢谢你们，辛苦了！
我的演讲到此结束，谢谢大家！
篇12：情感演讲稿
走上三尺讲台已18个年头，在班主任这个岗位上也已12个春秋，在这默默无声的岁月里，严老师用其丰富的学养和圣洁的母爱，开启着孩子们混沌初开的心灵，滋润着孩子们求知探索的欲望，谱写一曲纯净深沉、执着平凡的恋歌。
一、润物细无声
教育学家
加里宁说：“教师的一举一动，她的世界观，她的品行，她的生活，她对每一个现象的态度都这样或那样影响着她的学生。”作为与学生朝夕相处的班主任，许多的行为都能潜移默化的影响着她的学生。良好班风与学风的形成，与班主任的一言一行有着直接的关系。严老师常说：“学校与家长把学生交给我，就是对我的信任。学生美好人生的开始就掌握在我们教师手中。”她坚持将培养学生健全的人格作为教育的最高标准和终极目标。每接手一拨新生，严老师除了严格常规教育外，更看重的是言传身教。经常可以看到：她手把手地教学生扫地、拖地；弯腰拾起地上的垃圾；放学时随手关灯关窗；每逢节假日，提前在家长联系本上主动问候学生及家长；将全班同学的生日写在日历牌上，每逢学生生日都会为学生写下祝福：“以师长的名义祝福你――善良，正直，健康，宽容；以同学的名义祝福你――快乐，勤奋，聪明，进取”；每一次“三八”或母亲节，父亲节，她都会让学生给家长写一句问候语，做一件家务或买一枝花；学生生病，她总是第一时间把问候送到；规定学生做到的事自己一定先做好……经过润物无声的言传身教，学生们学会了尊重他人，宽容待人，感谢别人，关心亲人，懂得了善良与正直是人的最基本情感。潜移默化之下，当教室的钟不走了，有人主动从家里带来电池；每周都有人将废水瓶收集起来换来班费；只要走出教室，空调、电扇、灯就一定有人关；只要大扫除，教室的玻璃一定是全校最亮的―――――老师们都说严老师班的学生最有礼貌，也最肯吃亏。连家长们也受到感染，常在联系本上问候老师，关系非常融洽。许多家长签字道：今天作业已完成，收到问候一句或鲜花一枝，非常感谢老师，孩子越来越懂事了。
二、丹心琢美玉
俗话说“玉不琢不成器”。在我们的青少年学生中，有一批成绩优秀，才华出众的学生，对于这些绩优生，班主任老师特别要锻炼其意志，帮助其心理健康成长。99届有一名叫刘义的学生，严老师刚接这个班时就发现这名学生与众不同，1米8的高个，沉默寡言，冷酷无表情，家长反映这孩子特自私，谁都不关心。严老师还观察到这孩子特别喜欢数学，常去办公室问问题，但从不喊报告，问完就走，从不说谢谢，于是严老师作出了决定，一是任命刘义为数学课代表，负责收发本子，抄写作业。二是进办公室必须喊报告，并且面带微笑，问完问题必须说谢谢。于是人们常常看到这么一幕：刘义拿着一摞本子，站在办公室门口，一连喊七八声才会被允许进办公室。渐渐地，学生的`脸上有了微笑。而严老师的要求也越来越多：中午自习时负责解答同学们的疑难，指定帮助学习困难的同学，等等……刘义的数学成绩在帮助同学的同时也迅速提高，也带动了他对其它学科学习的兴趣，成绩从25，到15到第5名不断攀升，而刘义的性格也逐渐变得开朗，活泼，特别是中考前1个月，数学老师因急病住院，而带课老师又不熟悉班况，刘义主动承担了班上的数学辅导工作，全班同学的数学成绩没有受到影响，而他也以高分考入了重点中学11中。中考之后，刘义的父母专程赶到学校，他们对严老师说：“感谢老师，让我们的儿子成为了一个有感情的人，这比考取高中更重要。”还有钟华，这个以初二学生身份竞选上了26中学生会主席的市优秀学生，不正是在严老师的严格要求下逐渐成长的吗？陈思思，一个个性张扬，聪明睿智的女孩，不正是在严老师一次一次锤炼与关怀中走出单亲的阴影，健康向上，考入重点大学的吗？还有汪洋、王博伟、王思聪等等……
三、花开很美，等待花开更美
教师一直被喻为园丁，精心地培育着一朵朵的“花”。当学生取得多项成绩时，花开很美。但有些“花”就是长久不开，有的人认为他们根本“无花”。但严老师坚信，只要条件适宜，没有不开的花。这些迟开的花也就是所谓的困难学生。严老师将困难学生分为两大类，一是学习困难但品行不差，二是品学都非常落后的问题学生。针对不同类型的学生，要采取不同的教育方法，但不管用什么方法，都一定坚持一个原则，那就是一个都不能放弃。学习困难的学生也分为两种情况，一是由于后天主客观因素造成的，一是先天智力有限。第一种情况的学生，学生成绩低下，主要是非智力因素造成的，这类学生普遍的一个特点就是缺乏自信心。这就要求老师要利用各种机会寻找他们的闪光点，以点带面，帮助他们重新认识自己，树立自信心。20xx届有一学生叫文琪，初一时因休学留到了严老师班上。刚进班时，就不断有老师来说他是一个弱智，而且个性很强，很偏执，家长也不配合，从不交作业，不上体育课，经常请假、迟到……果然，期中考试他第46名，倒数第5。带着疑问，严老师在捕捉机会，寻找其闪光点，她逐渐发现在语文课堂上，文骐读的书杂而多，知识量大，课间特别喜欢与同学辩论。于是在一次办报比赛中，让文骐代表其小组发言，这是文骐第一次上讲台，只见他声音洪亮，口齿清晰，论据充足，赢得了老师与同学的阵阵掌声。
以后，严老师总在语文课上鼓励他发言，表扬他。严老师走进了孩子的心灵。原来，该生从小多病，家长很溺爱，与老师缺乏沟通，造成一些误会。该生逐渐觉得很自卑，对学习丧失信心。了解情况的严老师抓住契机，鼓励该生树立信心，并与家长经常交流沟通，得到家长的理解与支持。46名、37名、25名、15名，一步一个台阶，该生的自信心找回来了，学习的兴趣浓厚了，最终考取了26中。在新生入学典礼上，看着作为旗手的文祺脸上洋溢着自信的笑容，严老师从心底感到高兴，这朵迟开的花很美。
第二种情况，对于先天智力低下的学生，严老师认为应注重培养他们有一个健康的心理，不能因为他们影响教学效率而忽视、放弃他们。在平时的教育中，一方面在学习上对他们低要求，但有要求，一方面在班级工作中注视他们的存在，从老师自身做起，引导同学不歧视他们，让他们有一个快乐而健康的学习和生活环境。20xx级学生昌静萱同学，小时侯头部受过伤，心脏不太好，小学时从未做过作业，当严老师了解到学生状况后，不是将学生放弃一边，而是对她关怀备至，在学习上循序渐进的提要求，如同学们每天记十个单词，她就记一个，抄写的作业一定要做，并鼓励她：“试试看，你一定能行，老师相信你。”于是，一个、两个、三个，最多时5个单词，虽说背得快忘得快，但学生逐渐有了学习的习惯和兴趣，孩子的母亲几乎是流着泪跑到学校，拉着严老师的手说：“太感谢老师了，孩子从未像现在这样要学习。”虽然昌静萱一直是班上的倒数，但三年来，同学们从未因此而嘲笑过她，因为同学们都知道，严老师说过，每位同学都有自己的优点，班上上课坐得最好的总是昌静萱，劳动最认真的总是昌静萱，而最让老师和同学们感动的是，每年运动会，她都要跑800米，因为她说她要为班级出点力，虽然没有哪一次她跑完了全程，但班上同学都给予了热烈的支持与感谢。中考前夕，像昌静萱这种情况可以作为“三字头”考生只考语数，但不能升学，当昌静萱告诉严老师她特别想上财校时，望着孩子充满渴望的眼神，严老师决定了，一定要帮助孩子实现梦想，她协助各科老师，亲自抓，终于中考时，学生一次性合格，顺利录入到市财校，当年的教师节，学生赶在下班前找到严老师，深深鞠了一躬，说：“严老师，我妈妈说了，我这辈子谁都可以忘记，但就是不能忘了您，没有您就没有我的今天。”望着孩子灿烂的笑容，这朵迟开的小花难道不美吗？
有人说，人的内心有两根琴弦，一根是魔鬼的琴弦，一根是天使的琴弦，而教师的责任就是拨动学生心中那根天使的琴弦，而只有天使般的爱心才能拨动学生心中那根天使的弦。严老师认为，挽救一个问题学生比培养一名优秀学生对社会的影响更大。20xx级的赵诣，刚进初一才一周就闻名全校了，“擂肥”、打架、旷课、迟到、撒谎、闹堂、顶撞老师，坏学生能做的他都做了，真想像不出一个瘦小的男孩竟有如此的能量。严老师感到非常棘手，决定从了解学生的过去开始。她花了一周时间，走访了大量他的小学同学、老师、街坊邻居，终于掌握了第一手资料。原来，赵诣小学时一直聪明好学，但四年级时，家庭发生变故，父母因吸毒而双双被强制戒毒。他一下成了无人管的“孤儿”，为了不被人嘲笑，他变得张扬，主动攻击同学，但挺讲义气。了解情况以后，严老师对赵诣更加关注了，通过班会，生日赠言，让赵诣感受到了班集体的温暖；与优秀学生的交往让他感受到同学们的真诚；不声张地为他办理减免学费让他感到自尊心受到了保护……每次发生冲突，总是耐心倾听他的申诉，每一次申诉之后，总是耐心的帮他分析对与错，法与规。逐渐的，打架闹事少了，闹堂的现象不见了，慢慢的赵诣将严老师视作最亲的人，有什么想法都找老师谈心。毕业后第一年的教师节，赵诣学着编了一个中国结送给严老师，并附上一张卡片，上面写着：感谢您三年的辛苦照顾，一生的受益。这不也是很美的吗？还有丁伟，饶文君，黄宏……这些有着这样或那样病症的顽童，不都在严老师充满爱心的关注中逐渐改变长大吗？
严老师深深懂得，教育孩子，不能太急躁，要用耐心和信心，给孩子一份期待，一份宽容，就会有意想不到的奇迹与收获，再小的花也能开得美，虽然等待花开的过程辛苦而漫长。
十多年的教育生涯，与学生们一起经历着一个又一个的故事，严老师越来越爱这份工作，也越来越爱这群孩子。从早到晚生活在他们中间，随着他们流泪而流泪，随着他们微笑而微笑，她要去做他们的引路人，拉着他们的手，注视着他们的眼睛，带着他们走出青春的迷雾，引导他们长大成人。
最后，就以严老师钟爱的一首小诗作结尾吧：
我是什么？
我是你人生路上的一朵花，为你开过了，然后就谢了；
我是你绿茵场上的一根草，为你绿过了，然后就黄了；
我是你苦读时光的一盏灯，为你亮过了，然后就灭了……
一生为你。
今生为你，我的生命因此而光耀无比
――就像，就像天空中那轮太阳，
暖了你，也暖了我自己。
篇13：情感演讲稿
尊敬的领导及各位同行：
大家好,今天我演讲的题目是:我爱我的学生 今天我们集会于此，共表心声。这其实是在见证教师职业持久的光辉，我们都是在肯定
自己的承诺。将教育事业树立在心上的，不是我们的名称，也不是职业操守的教条，更不是法律制度的约束。而是我们拥有一颗奉献教育的心；拥有一颗热爱学生的心。这颗心让我们成为阳光下最灿烂的人。
著名学者许亢梅说：“看见学生想到自己的孩子，看见自己的孩子想到学生，因为爱子所以爱生，因为关心自己的孩子，所以关心每一个学生，因而心中牢记――爱生如子！今天，我们继续着这一未竟的征程，架起这些真理与现实的桥梁。 今天，我们是为了兑现诺言而来的，当我们迈上讲台的第一步起就暗许诺言：承诺要用毕生的心血来浇灌祖国的花朵；承诺视他们如自己的孩子；承诺用自己的生命来保护他们。我忠诚于我们的事业，保证让每一个学生都知道，他有同其他人一样成功的机会。因为，他是我的学生。
我爱我的学生， 领导们，老师们，三钱粉笔，万钧重担。教师之责任，任重而道远。山登绝顶我为峰，莫管风逐秀林木。 世界上没有一朵鲜花不美丽，没有一个孩子不可爱。因为每一个孩子都有一个丰富美好的内心世界，这是学生的潜能。
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